The Johannesburg Fire: A Prayer…

All-compassionate God – you are the God who sees the misery of your people and who hears their cries. You are the one who actively inspires liberation and healing for all people everywhere. For this reason, we trust our prayers to you today. We trust our prayers to you because we trust you are who Jesus tells us you are – an all-compassionate God.

All-compassionate One, our prayers are for those who died in the Johannesburg fire this week, for those who were injured and all those grief-stricken. We bring them before you. We bring them not as strangers but as family members. Family members known to you, yet not known by us. We know the statistics; you know their names. We know the number of the dead; you have been lovingly present to them all of their days. You have known their longings and hopes and dreams. You know each of their life-stories, you were with them on the journey they took to reach and settle in that building. You witnessed their courage and perseverance. Some of them would have praised you for providing such a place. A terrible place yet, the best terrible place they could find.

Lord, there are no words in our vocabulary – that are able to hold the trauma and grief we have witnessed this past week. Yet when our words fail, we take strength in knowing that your Spirit helps us in our weakness, that when we do not know how to pray, your Spirit intercedes for us, with sighs that are deeper than our words.

Intercede Lord by your life-giving and comforting Spirit, yes, for these prayers spoken here and now, but most crucially intercede by your Spirit through the sighs of all those most painfully involved…

For the silent sighs of those who died in their sleep – breathing in smoke without knowing they were breathing in death.

For the gasping sighs – of those awake to the fact that the fire was stealing their oxygen.

For panicked sighs of those terrifyingly trapped. Blinded by smoke. Blocked by flame.

For the screaming sighs – calling out in search of child, in search of parent.

For the desperate sighs of helplessness. No way out.

For the sighs of defeat in the choice of death: Death by flame or death by falling.

For the sighs of the brave – deep breaths of courage – risking their lives to rescue and resuscitate.

For the sighs of those who attended to the tragic scene – who fought the fire, who carried the dead, who wrapped body after body.

For the sighs of relatives, identifying body after body.

For the sighs of those broken by grief – taken to edge of insanity.

For the sighs of those who are alone – with no one to process this pain with.

For the sighs of everlasting trauma that will mark every future breath.

All-compassionate God – soften our hearts and fill us with compassion to see as you see and hear as you hear – that we too may actively facilitate liberation and healing in our land and world. Forgive us for our instincts to blame the victims for their fate. For searching for scapegoats to hold responsible.  For scoring political points. For shirking responsibility.

Forgive us above all for our lack of compassion that allows suffering to go unnoticed and unattended every day in every corner of this country. Finally, only arresting our attention when gigantic tragedy results as the consequence of our indifference.

All-compassionate God have mercy and may your mercy move us to bring justice for the poorest of the poor. So be it.

Convicted to Confess

Sunday Sermon

2021 03 21 Alan Storey
Convicted to Confess
[Psalm 51:1-12]

The Coming Plague

May, 17 2020 Alan Storey: With Gentleness and Reverence [Acts 17:22-31; Psalm 66:8-20; 1 Peter 3:13-22; John 14:15-21]

 

Dear friends,

Last year I attended a seminar by Laurie Garrett, a Pulitzer Prize winning journalist and public health expert. Hearing from Garrett about the human impact on the environment and the resulting emergence of new and mutating deadly viruses was frighteningly enlightening. As early as 1995, Laurie Garrett’s book, The Coming Plague: Newly Emerging Diseases in a World Out of Balance pointed to the present we are now living.

Before I share a passage from Garrett’s book, the thing that struck me from her seminar was the sad pattern of human response to plagues:

1] Garrett stated that religious bigotry and religious exceptionalism accompanied plagues throughout history. We only have to think of HIV. Religious bigotry creates division: “us versus them”; “clean versus unclean”; “protected versus punished”. Religious exceptionalism encourages non-compliance of health precautions and reckless complacency towards the disease. The pandemic is spiritualised, for example, Covid-19 is seen as a demon, not a disease; a test of faith, not science.

2] Blaming the victim also stains the history of plagues. Today we note an increase in the stigmatisation of those who test positive for the coronavirus. This is very concerning. Blaming and banishing the victim creates a context of fear that ultimately discourages people to be tested and to seek care. https://www.iol.co.za/capeargus/news/call-to-stop-covid-19-stigma-as-it-often-causes-people-to-avoid-care-47923253

In response to this sad human pattern, we ask: “What does the Lord require of us in response to Covid-19?” Answer: What the Lord has always required of us. Namely, “To do justice, love mercy and walk humbly with God” [Micah 6:8]. I invite you to allow this single sentence to take hold of you. Take time to reflect on what, justice, mercy and humility mean in our pandemic present. We will re-visit this question over and over again.

I now share with you an extract from Garrett’s fascinating and detailed book, in which she introduces us to the human lung and viruses and the 1970s oil crisis and globalisation via the airline industry. Her gift is seeing connections where none may even look. It is the gift of a prophet. Another name for prophet is a ‘seer’. A seer of the past and present with such truthful clarity that she enables us to see a bit of tomorrow…

The human lung, as an ecosphere, was designed to take in 20,000 liters of air each day, or roughly 60 pounds. Its surface was highly variegated, comprised of hundreds of millions of tiny branches, at the ends of which were the minute bronchioles that actively absorbed oxygen molecules. The actual surface area of the human lung was, therefore, about 150 square meters, or “about the size of an Olympic tennis court,” as Harvard Medical School pulmonary expert Joseph Brain put it.

Less than 0.64 micron, or just under one one-hundred-thousandth of an inch, was all the distance that separated the air environment in the lungs from the human bloodstream. All a microbe had to do to gain entry to the human bloodstream was get past that 0.64 micron of protection. Viruses accomplished the task by accumulating inside epithelial cells in the airways and creating enough local damage to open up a hole of less than a millionth of an inch in diameter.

Some viruses, such as those that caused common colds, were so well adapted to the human lung that they had special proteins on their surfaces which locked on to the epithelial cells. Larger microbes, such as the tuberculosis bacteria, gained entry via the immune system’s macrophages. They were specially adapted to recognize and lock on to the large macrophages that were distributed throughout pulmonary tissue. Though it was the job of macrophages to seek out and destroy such invaders, many microbes had adapted ways to fool the cells into ingesting them. Once inside the macrophages, the microbes got a free ride into the blood or the lymphatic system, enabling them to reach destinations all over the human body.

The best way to protect the lungs was to provide them with 20,000 liters per day of fresh, clean, oxygen-rich air. The air flushed out the system. Dirty air—that which contained pollutant particles, dust, or microbes —assaulted the delicate alveoli and bronchioles, and there was a synergism of action. People who, for example, smoked cigarettes or worked in coal mines were more susceptible to all respiratory infectious diseases: colds, flu, tuberculosis, pneumonia, and bronchitis.

Because of its confined internal atmosphere, the vehicle responsible for the great globalization of humanity—the jet airplane—could be a source of microbial transmission. Everybody on board an airplane shared the same air. It was, therefore, easy for one ailing passenger or crew member to pass a respiratory microbe on to many, if not all, on board. The longer the flight, and the fewer the number of air exchanges in which outside air was flushed through the cabin, the greater the risk.

In 1977, for example, fifty-four passengers were grounded together for three hours while their plane underwent repairs in Alaska. None of the passengers left the aircraft, and to save fuel the air conditioning was switched off. For three hours the fifty-four passengers breathed the same air over and over again. One woman had influenza: over the following week 72 percent of her fellow passengers came down with the flu; genetically identical strains were found in everyone.

Following the worldwide oil crisis of the 1970s, the airlines industry looked for ways to reduce fuel use. An obvious place to start was with air circulation, since it cost a great deal of fuel to draw icy air in from outside the aircraft, adjust its temperature to a comfortable 65°—70°F, and maintain cabin pressure. Prior to 1985 commercial aircraft performed that function every three minutes, which meant most passengers and crew breathed fresh air throughout their flight. But virtually all aircraft built after 1985 were specifically designed to circulate air less frequently; a mix of old and fresh air circulated once every seven minutes, and total flushing of the aircraft could take up to thirty minutes. Flight crews increasingly complained of dizziness, flu, colds, headaches, and nausea. Studies of aircraft cabins revealed excessive levels of carbon dioxide—up to 50 percent above U.S. legal standards. Air quality for fully booked airliners failed to meet any basic standards for U.S. workplaces.

In 1992 and 1993 the CDC investigated four instances of apparent transmission of tuberculosis aboard aircraft. In one case, a flight attendant passed TB on to twenty-three crew members over the course of several flights. Similar concerns regarding confined spaces were raised about institutional settings, such as prisons and dormitories, where often excessive numbers of people were co-housed in energy-efficient settings.

In preparation for the June 1992 United Nations Earth Summit in Rio de Janeiro, the World Health Organization reviewed available data on expected health effects of global warming and pollution. WHO concluded that evidence of increased human susceptibility to infectious diseases, due to UV-B immune system damage and pollutant impacts on the lungs and immune system, was compelling. The agency was similarly impressed with estimates of current and projected changes in the ecology of disease vectors, particularly insects.

It wasn’t necessary, of course, for the earth to undergo a 1°—5°C temperature shift in order for diseases to emerge. As events since 1960 had demonstrated, other, quite contemporary factors were at play. The ecological relationship between Homo Sapiens and microbes had been out of balance for a long time. The “disease cowboys”—scientists like Karl Johnson, Pierre Sureau, Joe McCormick, Peter Piot, and Pat Webb—had long ago witnessed the results of human incursion into new niches or alteration of old niches. Perhaps entomologist E. O. Wilson, when asked, “How many disease-carrying reservoir and vector species await discovery in the earth’s rain forests?” best summed up the predicament: “That is unknown and unknowable. The scale of the unknown is simply too vast to even permit speculation.”

Thanks to changes in Homo Sapiens activities, in the ways in which the human species lived and worked on the planet at the end of the twentieth century, microbes no longer remained confined to remote ecospheres or rare reservoir species: for them, the earth had truly become a Global Village.

Between 1950 and 1990 the number of passengers aboard international commercial air flights soared from 2 million to 280 million. Domestic passengers flying within the United States reached 424 million in 1990. Infected human beings were moving rapidly about the planet, and the number of air passengers was expected to double by the year 2000, approaching 600 million on international flights.

Garrett, Laurie. The Coming Plague (pp. 569-571). Farrar, Straus and Giroux. Kindle Edition.

You can find her book: https://www.amazon.com/Coming-Plague-Emerging-Diseases-Balance-ebook/dp/B005FGR6RO Or follow her: Twitter: @Laurie_Garrett.

Please email welcome@cmm.org.za if you would like the zoom invitation for the post-sermon connection and chat on Sunday at 11h11.

Grace,
Alan

Mercy knows your name

Grace and mercy to you

Look what arrived in my junk-email box on Thursday morning:

“Dear Beloved,

I am Mrs. Mercy John from United Kingdom, a 60 years old dying woman who was diagnosed for cancer about 4 years ago. I have decided to donate to you for charitable goals. Please get back to me if you are interested in carrying out this task, so that I can give you more details and arrange the release of the funds to you. Hoping to hearing from you soon.

Best Regards,
Mrs. Mercy John”

Normally I would send such an email straight to trash, but the sender’s name paused my deleting finger mid-air – as mercy does. And I am glad it did because it gave me an opportunity to read the email in full. I can see why it ended up in my junk mail. It is obviously spam and it is obviously a scam of sorts, but on a fuller reading it does contain great grace. And isn’t it just like grace to attach itself to junk and thereby transforming it into a jewel? So here are The Seven Steps from Junk to Jewel:

  1. Although the email is sent to me it is safe to assume that it was sent to many others. The Phisher of people does not discriminate. In other words, the grace and truth, which it bears is for all and not simply for me. What I am saying is – this is your mail too, yes, Mercy knows your address!
  2. Mercy knows your name. Notice the mail addresses us by our correct name by using our original Baptismal name, spoken from the heavens. We are indeed Beloved. This is 100% accurate.
  3. Read again – slowly – the first five words of greeting: “I am Mrs. Mercy John”. As Moses can confirm God’s name is beautifully fixed in the present: “I AM”. “I AM who I AM”. Mrs. Mercy is probably the most accurate description of I AM. ‘God is Mercy’ is a three-word summary of everything Jesus came to teach us about I AM. John? Yes, we still don’t know who exactly John the letter writer is – but John did pen the most succinct character sketch of I AM ever written. Just read: 1 John 4:7-21.
  4. Mercy resides in the United Kingdom. Obviously. I mean where else? A Kingdom that is united where there is “no Greek or Jew, circumcised or uncircumcised; slave or free; but Christ is all and in all.” Colossians 3:11. As Jesus prayed, “That they may be one as we are one”.
  5. Mercy has never been shy to ask for help. In fact, Mercy’s most frequent request is for partners to partner with her in healing this broken world.
  6. Mercy promises to bless us, to donate to us, to give to us. If this is not grace I don’t know what is, but please notice to what end: “for charitable goals”. Yes, not for our own private benefit but for the common good. Mercy invites us to be a conduit of love and justice.
  7. The next line jarred a bit. I was not expecting Mercy to say: “if you are interested in carrying out this task”. How did gift turn into a task between sentences? Yet on reflection, a truer word has not been spoken, for grace is gift that instantly turns into task the moment it is received… and task in turn releases and realises the grace. Like forgiveness: We are forgiven (gift) as we forgive (task).

So Mercy hopes to hear from us. Isn’t that the truth!?
Alan