Greta Thunberg

Grace to you

The Prophet Isaiah was right when he declared: “and a little child shall lead them”. [Isa. 11:6] Greta Thunberg the 16 year old from Sweden is leading the world at the moment. We either listen to her and live, or we don’t listen to her and we die. Her talks are short and simple a bit like Jesus – stating the obvious that most are too afraid to mention – especially those in power. Here is part of her latest speech to the European Union. She brilliantly flips the accusation of who really are the naïve, the irresponsible and who needs to do their homework:

“Tens of thousands of children are school striking for the climate on the streets of Brussels. Hundreds of thousands are doing the same all over the world. We are school-striking because we have done our homework. People always tell us that they are so hopeful – they are hopeful that the young people are going to save the world, but we are not. There is simply not enough time to wait for us to grow up and become the ones in charge because by the year 2020 we need to have bended the emissions curve steep downwards – that is next year.

We know that most politicians don’t want to talk to us – good – we don’t want to talk to them either. We want them to talk to the scientists instead. Listen to them, because we are just repeating what they are saying and have been saying for decades. We want you to follow the Paris agreement and the IPCC report. We don’t have any other manifesto or demands – unite behind the science – that is our demand.

When many politicians talk of the school strike for the climate – they talk about almost anything except the climate crisis. Many people are trying to make the school strikes a question of whether we are promoting truancy or whether we should go back to school or not. They make up all sorts of conspiracies and call us puppets who cannot think for ourselves. They are desperate to try and remove the focus from climate crisis and change the subject. They don’t want to talk about it because they know that they cannot win this fight, because they know they haven’t done their homework, but we have.

Once you have done your homework you realise that we need new politics. We need new economics where everything is based on a rapidly declining and extremely limited remaining carbon budget. But that is not enough. We need a whole new way of thinking. The political system that you have created is all about competition. You cheat when you can because all that matters is to win, to get power. That must come to an end. We must stop competing with each other. We need to co-operate together and to share the resources of the planet in a fair way. We need to start living within the planetary boundaries and focus on equity and take a few steps back for the sake of all living species. We need to protect the biosphere, air, the oceans, soil, and the forests.

This may sound very naïve, but if you have done your homework then you know that we don’t have any other choice. We need to focus every inch of our being on climate change because if we fail to do so all our achievements and progress have been for nothing, and all that will remain of our political leaders’ legacy will be the greatest failure of human history and they will be remembered as the greatest villains of all time because they have chosen not to listen and not to act.

This does not have to be. There is still time. According to the IPCC report we are about 11 years away from where we set off an irreversible chain reaction beyond human control. To avoid that, unprecedented changes in all aspects of society need to have taken place within this coming decade, including a reduction of our CO2 emissions by at least 50% by the year 2030, and please note that those numbers do not include the aspect of equity which is absolutely necessary for the Paris Agreement to work on a global scale. Nor do they include tipping points or feedback loops like extremely powerful methane gas released from the thawing arctic permafrost. They do however, include negative emissions techniques of a huge planetary scale that is yet to be invented and many scientists fear will never be ready in time and will anyway be impossible to deliver at the scale assumed.

We have been told that the EU intends to improve its emissions reduction target. In the new target the EU is proposing to reduce its greenhouse gas emissions to 45% below 1990’s level by 2030. Some people say that is good or that is ambitious but this new target is still not enough to keep global warming below 1.5 degrees Celsius. This target is not sufficient to protect the future for children growing up today. If the EU is going to make its fair contribution to stay within the carbon budget for the 2 degree limit then it needs a minimum of 80% reduction by 2030 and that includes aviation and shipping, so around twice as ambitious as the current proposal.

The actions required are beyond manifestos or any party politics. Once again they sweep their mess under the carpet for our generation to clean up and solve. Some people say we are fighting for our future, but that is not true, we are not fighting for our future – we are fighting for everyone’s future. And if you think that we should be in school instead then we suggest that you take our place in the streets striking from your work or better yet, join us so we can speed up the process.

And I am sorry but saying that everything will be alright and continue doing nothing at all is just not hopeful to us, in fact it is the opposite of hope and yet this is exactly what you keep doing. You can’t just sit around and wait for hope to come, then you are acting like spoiled irresponsible children. You don’t understand that hope is something you have to earn and if you still say we are wasting valuable lesson time then let me remind you that our political leaders have wasted decades through denial and inaction. And since our time is running out we have decided to take action. We have started to clean up your mess and we will not stop until we are done.”

Grace, Alan

Prepare the way for the Lord

Grace to you

John the Baptiser heard the call to “prepare the way for the Lord”. His scriptural instructions were: to smooth the potholed path, to lower the mountainous path and to make straight the crooked path. Sounds like the construction business – road construction to be precise. This is difficult work – hot work – hard work – thankless work – anonymous work … and if you don’t believe me ask yourself when last you ever stopped to get to know and show appreciation for those who disturb the flow of traffic in order to reconstruct a highway or build a bridge?

On 5 December (the anniversary of Mandela’s death as well as Sobukwe’s birth) I spent the night on Robben Island. Pilgrimaging through the cells, I was struck by how many of the political prisoners I had never heard of. Some of them stayed on Robben Island even longer than Mandela! Truly the social con-struction business of preparing the way of the Lord – which is the way of justice, gentleness, generosity, truth, mercy, integrity, radical inclusion, etc. – is often a thankless and anonymous task that demands huge courage and deep humility.

All photographs are of political prisoners on Robben Island are photos of John the Baptiser with different names.

Grace,
Alan

 

Come home

Grace and peace

Gloria Anzaldúa describes 7 spaces or stages on the path of awareness and growth. They don’t necessarily follow in a neat order one after each other – but I find them helpful to locate my constantly changing self on this journey we call life. I especially love the paradoxical nature of the 7th stage. Here they are:

1st Space/Stage: “Rupture, fragmentation…an ending. It is a catalyst, a deeply emotional and spiritual moment of dissonance and disconnection from your established worldview and your established self-view.”

2nd Space/Stage: “Torn between ways … split between before and after … you’re two people … the space in between or in the middle … is the space of seeing multiple, frequently contradictory perspectives having been torn from a comfortable, single, stable story.”

3rd Space/Stage: “Overwhelmed by chaos caused by living between stories you break down descending into the third space – the depths of despair – self-loathing and hopelessness – with the temptation to turn away and deny possibilities and new realities.”

4th Space/Stage: “Here you begin to see the possibilities of rebirth. That nothing is fixed. The pulse of existence, the heart of the universe is fluid. Identity, like a river, is always changing. Like a river downstream, you’re not the same person you were upstream. You begin to define yourself in terms of who you are becoming, not who you have been. This space is the call to action which pulls you out of your depression.”

5th Space/Stage: “Intellectual, emotional and spiritual awareness come together as you critically examine and deconstruct all “shoulds” and imposed stories from the dominant culture. Here the development of a new story takes shape and the process of active transformation is discernable.”

6th Space/Stage: “You offer your ‘new’ story to the world, testing it. When you or the world fail to live up to your ideals you are cast into conflict with yourself and others. What takes a bashing is not so much you but the idea/picture of who you think you are, an illusion you’re hell-bent on protect-ng. This feels like a death-threat on your bodily integrity – a body perceived as a container separating the self from other people and other forms of knowledge. New insights threaten your sense of what’s “real” when it’s up against what’s “real” to the other. But it is precisely this threat that triggers transformation.”

7th Space/Stage: Home as bridge. You realise that ‘home’ is that bridge, the in-between place and of constant transition, the most unsafe of all spaces. Bridging is the work of opening the gate to the stranger, within and without. To step across the threshold is to be stripped of the illusion of safety because it moves us into unfamiliar territory and does not grant safe passage. To bridge is to attempt community, and for that we must risk being open to personal, political, and spiritual intimacy, to risk being wounded. Effective bridging comes from knowing when to close ranks to those outside our home, group, community, nation—and when to keep the gates open.”

Here is a link to a fuller article.

It is good to remember that the word for religion in Latin means link or bridge. Religion is meant to assist us in this bridging work – this home-coming work. It is meant to enable us to occupy unfamiliar spaces and to attempt community.
Grace,
Alan

Redemption Song

Grace and Peace

One of the psalms set for today is Psalm 107. It is a “redemption song” that recounts the myriads of occasions of the Lord’s steadfast love delivering a despairing people. A people lost, wandering aimlessly in desert wastes. A people hungry and thirsty, about to faint with fatigue. A people sitting in darkness, unable to see and stand. A people locked in leg irons, prisoner to the past in the present. A people broken and bent by hard labour. A people sick and dying of disease. A people tossed about on stormy seas drenched in fear. But then, interspersed between the trauma and tragedy the psalmist sings: “They then cried to the Lord in their trouble, and the Lord saved them from their distress. Let them thank the Lord for the Lord’s steadfast love and wonderful works to humankind.”

This redemption song was sung to en-courage all the despairing to doggedly resist their despair. To ‘vasbyt’ and keep the faith, the hope and the love when doubt, despair and fear monopolised the evidence on hand. Singing of redemption past was more than a mere act of memory. It was a protest. It was to re-member it to the now. To sing of redemption past was to subversively plant redemption into the soil of the present that would break open a new future.

Redemption may sound like a religious word to our modern-day ears but long ago it meant being set free for the sake of the just-ordering of society where everyone had enough and none was superior or inferior to the other.

As we witness “things fall apart …” in our present days, one redemption song we must not tire to sing into the present is that of our Constitution. Yes, our Constitution is a redemption song. The preamble of which encapsulates so succinctly and contextually the gospel’s call for redemption: the just and merciful ordering of society. It was written in the wake of what many called a miracle. A miracle because many thought it was impossible. As it was written before the cement of what was possible and impossible could set, it calls us to imagine again what some have stopped believing is possible in SA today: a truly just land and healed people. God’s steadfast love has not given up on us. Our past tells us the impossible is possible…again…and again. We must keep singing our redemption song:

We, the people of South Africa,
Recognise the injustices of our past;
Honour those who suffered for justice and freedom in our land;
Respect those who have worked to build and develop our country; and
Believe that South Africa belongs to all who live in it, united in our diversity.

We therefore, through our freely elected representatives, adopt this Constitution as the supreme law of the Republic so as to

  • Heal the divisions of the past and establish a society based on democratic values, social justice and fundamental human rights;
  • Lay the foundations for a democratic and open society in which government is based on the will of the people and every citizen is equally protected by law;
  • Improve the quality of life of all citizens and free the potential of each person; and
  • Build a united and democratic South Africa able to take its rightful place as a sovereign state in the family of nations. May God protect
    our people.

Nkosi Sikelel’ iAfrika. Morena boloka setjhaba sa heso.
God seën Suid-Afrika. God bless South Africa.
Mudzimu fhatutshedza Afurika.
Hosi katekisa Afrika.

Alan

ANC MP Dr Makhosi Khoza
is a shining example of courageous leadership and integrity.

I have been trying to rest but now it is not the time for me to retreat.

I have been singled out as a troublemaker by those that would have me go quiet. I have been accused of extreme ill-discipline for standing for what I believe.

Whilst many of my comrades support me some have come after me, accused me of sedition as they have chosen to side with those that would hurt me, our movement and indeed murder of our nation.

I made a conscious decision when these death threats began that if indeed death was to be my reward then I was not going to die silently.

Many of our comrades have died silently – the memory of a young woman who dared to “cry rape” against a powerful man lingers in the atmosphere, even as she was banished to die a silent death.

Our comrades have dropped like flies in Richmond, Umzimkhulu and other areas – the deaths amount to over 80 in total; yet before even one person has been brought to justice for the merciless killing of our comrades, it is me that they would want to exact their sinister justice on. Yet, why should I die silently? Why should my body be added to those who have died innocently and keep quiet about it? Many of my comrades died while remaining silent, many of my comrades will die silently still, (especially as December approaches) yet those who accuse me have done nothing about it. They have let our dead comrades down, now they come for those of us who are alive. They can’t kill us all. Let them label me but I for one have made my mind up, I will not go quietly into the night. The death threats continue.

Makhosi Busisiwe Khoza
20 July 2017


 Grace and peace to you and through you

There is a modern day parable about a Monastery that had fallen on hard times…basically the old monks were dying without being replaced by the next generation. So the Abbot of the Monastery goes to visit a Rabbi who occasionally retreated at a hut deep in the forest. The Abbot asks for advice but the Rabbi says he has none to give…except a parting comment about “the messiah is among you” or as some versions say, “the messiah is one of you”. As the parable goes the monks begin to relate to each other in new and wonder-full ways…all due to the possibility that one of them may be the messiah. And slowly the monastery is revitalised with a new Spirit and this begins to attract the interest of visitors to the area.

As a parable there are beautiful meanings we can draw from it, not least we learn that often it is our parting or throw away comments that land and take greatest effect.

At other times when we go looking for guidance we find the Rabbi is absent and the destined forest hut unoccupied. Its emptiness enlarges our own sense of emptiness and its vacancy adds to our lost-ness.

With time and with grace we may be nourished in the emptiness or with more time and lots more grace, the emptiness itself may be transformed into nourishment. It is impossible to explain, a bit like water into wine.

For the passing comments that have given us new life – let us be grateful. And for the nourishment within emptiness and nourishment of emptiness – let us bow.

Here is a poem that invites us to trust if we find the forest hut empty…

A wanderer comes at last
to the forest hut where it was promised
someone wise would receive him.
And there’s no one there; birds and small animals
flutter and vanish, then return to observe.
No human eyes meet his.
But in the hut there’s food,
set to keep warm beside glowing logs,
and fragrant garments to fit him, replacing
the rags of his journey,
and a bed of heather from the hills.
He stays there waiting. Each day the fire
is replenished, the pot refilled while he sleeps.
He draws up water from the well,
writes of his travels, listens for footsteps.
Little by little he finds
the absent sage is speaking to him,
is present.
This is the way
you have spoken to me, the way – startled –
I find I have heard you. When I need it,
a book or a slip of paper
appears in my hand, inscribed by yours: messages
until I would listen.

“The Spirits Appeased” by Denise Levertov

Grace,
Alan

 

 

The courage to be

The phrase “do not be afraid” occurs in the bible 365 times. It alerts us to the truth that life caught up in the ways of God leads to realities that have the capacity to evoke within us a sense of fear. Fear is an emotion that has a target. We are afraid of “the dark,” afraid of “heights,” afraid of “dogs,” afraid of “speaking in public,” afraid of “going to a place we perceive to be unsafe” or “doing a thing that God seems to be putting before us to do.” Paul Tillich in his book, The Courage to Be, talks about how anxiety, which he names as something different than fear, can hold us back from true “being.” Anxiety is for him, “the state in which a being is aware of its possible nonbeing.”

There are three types of anxieties that are named: the anxiety of fate and death, the anxiety of emptiness and meaninglessness, and the anxiety of guilt and condemnation. To learn more about each, you have to read the book, but the point is, there is a lot of anxiety in the world around us and much worry about the possibility of “nonbeing.” Tillich names that the “whole of the spiritual life is about learning to die.” Learning to let the anxiousness die and the courage to be to rise.

The world around us and events of our days locate so many in an anxious state. The questions are hard to answer: “How can my life make a difference with the world-wide water crisis?” “What are we to do about the gangs initiating children and giving them guns & drugs to deal?” “What will happen under this current political climate?” “How do I raise my children in the way they should go?” “Should I have children?” “How do I find my feet on the path that leads to wholeness, healing, and health in myself and the world around me?”

When one living with the courage to be hears the words Mary said, “Let it be with me according to your will,” they ask, “What is the will of God in my life?” When one living in the trap of anxiety hears the words, “Let it be with me according to your word,” they ask, “what is IT?” There are many reasons we find ourselves in anxious states. The reality is that within the landscape of each of our lives there is brokenness and pain to be walked through that is real and can cause a state of ongoing anxiety that we cannot manage on our own. For Tillich, it is of the utmost importance for us to recognize the spiritual aspect to states of anxiousness.

Peter was anxious when people asked him if he was one of Jesus’ followers. His life changed markedly once he received the power of the Holy Spirit. He was able to stand in the middle of a crowd in the power of the Holy Spirit and speak a truth that would have shaken the foundations around him. In the midst of these days when so many are living with a higher level of anxiety about the struggles of the world, let us remember that it is the job of the Holy Spirit of God to take the lead.

When we find within ourselves the “courage to be,” the hard questions don’t go away, but our means of navigating through them changes. Wendell Berry puts it beautifully when he says, “Then what I am afraid of comes. I live for a while in its sight. What I fear in it leaves it, and the fear of it leaves me. It sings and I hear its song.” May the Holy Spirit guide us in ways that our fears and anxieties of living in these present days become a distant song so that we are able to truly be.

With you on the journey,
Michelle

 

 

More expensive to be poor

Occupying Woodstock Hospital

Picture: Ashraf Hendricks/GroundUp (Creative Commons License CC BY-ND 4.0) 


Grace and peace to you and through you

Over the past few weeks Reclaim the City has occupied the vacant Helen Bowden building and Woodstock Hospital as an act of peaceful civil disobedience. The purpose of Reclaim the City is to challenge and change the Apartheid spatial planning that continues to shape our lives through the development of affordable housing within the city of Cape Town.

Affordable housing in well-located areas are a necessity if we are ever going to seriously address the legacy of Apartheid politics and economics. This is true especially in Cape Town, which remains more segregated than other cities in South Africa.

For those working in low wage jobs to be living miles away in places like Blikkiesdorp and Wolwerivier, is to stretch their minimum wages beyond breaking point. They are not only far from their place of work but also good schools and reliable medical care.

This points to the double whammy of being poor: it is more expensive to be poor than to be rich. Those with the least amount of money live furthest away from work, which means that they spend more money on getting to work. The far distances affect the prices of just about everything they need to purchase to live. A loaf of bread in Blikkiesdorp is more expensive than in the city. Therefore the poor have less to save and as a result it is less likely for their situation to ever change. While the opposite is true for the wealthy! This stretches the inequalities of yesterday into the future.

In this situation it is difficult not to become hopeless. Hopelessness is the absence of any reason why tomorrow will be any better than today. And hopelessness ignored will end in rage! And then…

And the great owners, who must lose their land in an upheaval, the great owners with access to history, with eyes to read history and to know the great fact: when property accumulates in too few hands it is taken away.

And that companion fact: when a majority of the people are hungry and cold they will take by force what they need.

And the little screaming fact that sounds through all history: repression works only to strengthen and knit the repressed.

The great owners ignored the three cries of history. The land fell into fewer hands, the number of the dispossessed increased, and every effort of the great owners was directed at repression. The money was spent for arms, for gas to protect the great holdings, and spies were sent to catch the murmuring of revolt so that it might be stamped out. The changing economy was ignored; and only means to destroy revolt were considered, while the causes of revolt went on.

The tractors which throw men out of work, the belt lines which carry loads, the machines which produce, all were increased; and more and more families scampered on the highways, looking for crumbs from the great holdings, lusting after the land beside the roads. The great owners formed associations for protection and they met to discuss ways to intimidate, to kill, to gas.

And always they were in fear of a principal–three hundred thousand–if they ever move under a leader–the end. Three hundred thousand, hungry and miserable; if they ever know themselves, the land will be theirs and all the gas, all the rifles in the world won’t stop them.

And the great owners, who had become through their holdings both more and less than men, ran to their destruction, and used every means that in the long run would destroy them. Every little means, every violence, every raid on a Hooverville, every deputy swaggering through a ragged camp put off the day a little and cemented the inevitability of the day.

~ John Steinbeck: Grapes of Wrath

Praying that our conscience be resurrected lest our crucifixion be inevitable.

Grace,
Alan

Look to See

“We can only be satisfied and happy when: 
every child wakes up in a warm house, 
has a good nutritious breakfast, 
is able to say a loving good-bye to both working parents, 
goes to school in safe and reliable transport, 
is met at school by teachers who are there on time, 
ready and able to teach."
21 August 2012 in Kliptown

Grace and peace to you and through you

Imagine for a second an elephant – a huge bulky elephant walking on her or his tip-toes. It strikes me as a ridiculously humourous picture. And yet, you won’t believe it, but it is true for every step an elephant takes. In Lyall Watson’s beautiful book, Elephantoms he describes how elephants have the
uncanny ability to appear out of nowhere and disappear into thin air without a sound:

“This is made possible, for a start, by the construction of their feet. The digits of each limb are so steeply angled that elephants walk almost on tiptoe with a very pliant step. Behind each heel lies a large spongy pad of fatty tissue that not only supports the fingers and toes, but distributes the great body weight evenly across the wide horny sole of the foot. This inner sole forms a shock-absorbing cushion that behaves like a lightly inflated tyre. When the foot is lifted, it bulges from the underside, but as soon as it is set down, the pad splays out and smothers leaves and twigs beneath it, muffling sound and giving even these giant animals an elastic step and the stealth of a cat.”

Not only is this fascinating about elephants, but it reminds us more broadly that we need people who can help us to see. We need guides who open our
eyes to what is. We need people to help us to pay attention. For this reason, when roaming the bush it is most helpful to have a game ranger at our side to point out to us what we do not see or to help us understand what we do see.

We need guides to help us to see what we are blind to in our world and country. As Former President Kgalema Motlanthe said this past week at the funeral service about one of the great guides of our fresh democracy, Ahmed Kathrada:

“Today is the day on which we close the eyes of comrade Ahmed Kathrada, permanently; because during his lifetime he opened ours forever and saved us from the blindness of the heart. Along with countless men and women of a higher order of consciousness with whom he cast his lot in pursuance of deep ideals, comrade Kathy helped unleash human possibilities.”

Similarly we need guides to help us to see what we do not see about ourselves and to help us understand what we do see. Among other things Lent is traditionally a time of reflection. A time where we take time to look at ourselves and within ourselves. Some of us can only see the worst within ourselves while others of us exclusively focus on the best. This is why a guide or mentor or therapist or wise friend is needed – to help us to see and understand the deeper richness of who we are.

I am hoping each of us will honour this Lenten time by taking time to connect with someone who can help us to see.

Grace,
Alan

 

 


 

Love God and Neighbour

Grace and Peace to you …

Today marks the anniversary of the Marikana Killings. Yesterday, the church was open for people in the community who wanted to be together to remember and reflect on this day in the history of South Africa. Candles were lit in memory of each of the persons that were killed and the documentary telling the story of the events was viewed.

Today we will take time to hang a yellow banner calling the community to remember, reflect, and be a part of working for a community that lives for something different than the violence that occurred on that day.

The banners that hang at Central Methodist Mission are viewed on computer screens in other parts of the world. The message we send is a message to a world of people calling them to stand for a different way of living together as neighbours in this world. This will be the first banner I have witnessed being hung, but I have seen the pictures of them and they have strengthened me in my own life and ministry.

The call to love God & Neighbour can be interpreted for each of us in different ways, but in the midst of a time when people live with questions, fears, and doubt. I am thankful for this community and the witness we are to the world around us. As we depart from this place today, my hope is that each of us will continue to reflect on the ways in which we can be a sign and symbol of God’s love to each other and our neighbours around the world.

Question for reflection: Who are people around me that God might be asking me to take notice of in a different way? How might I live more fully into this commandment to love God and neighbour this week?

With you on the journey, Michelle


For Love of God & Neighbour

What does it mean to love God and love our neighbour? This is a question that has been asked over and over again by people of God in every generation. The greatest commandment calls us to this:

“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets.”
Matthew 22:37-40

As we struggle with this question in our individual lives, we must also struggle with it in our corporate lives together as well.

There are two ways of spreading light: to be the candle or the mirror that reflects it.
Edith Wharton

 

Fault Lines

Grace and peace to you …

Seismologists are those who study the quakes that occur in the earth — earthquakes. There are many reasons for the occurrence of earthquakes, but one of them is movement along a fault line — or crack underneath the earth’s surface.

Seismologists work to predict earthquakes by tracing the activity of seismic waves or pings of energy that vibrate out as the plates begin to shift along a fault line or crack in the rocky ground beneath us. Throughout the course of human history, prophets have served in this same capacity for the people of God. The voices of the prophets name for us the places in our life together where there are cracks.

On August 9, 1956, 20,000 women marched in opposition to the pass laws in South Africa. They held in their hands over 100,000 signatures opposing this law that would give strength to the Apartheid System that was the fault line of the day — the crack that was killing true community. As the women protested, they sang a song and the words translated to, “Now you have touched the women, you have struck a rock.” This phrase now represents the courage and strength of women in South Africa. Today and tomorrow, South Africans will honour all women as we celebrate National Women’s Day.

There are fault lines beneath us in our life together still today. What might the women of 1956 have to say to the reality that 1 in 3 women worldwide will suffer some sort of violence in their lifetime and that more than 57% of the women who are murdered are murdered by a loved one? The women of 1956 demonstrated with their march the need for us to gather around the places where there are cracks in our life together as children of God. Injustices need to be named and work must be done to make right the fault lines that shift beneath our feet.

Question for reflection: Take some time to name the fault lines or cracks that exist in the world around us where injustice exists. What might you do to stand and name these injustices like the women of 1956 and many others throughout the course of history have?

With you on the journey, Michelle