2022 05 08 Alan Storey
This past Sunday we noted that forgiveness is nothing less than an act of resurrection. In short: To forgive is to resurrect. We noted how the story of the forgiven prodigal is framed as a resurrection story: “My child was lost and is found, was dead and is now alive”. To say that we believe in the resurrection while withholding forgiveness is equivalent to saying we love God while hating our sisters and brothers. This makes us liars. [1 John 4:20]
Forgiveness is not only a gift of new life to the forgiven, but also a gift of new life to the forgiver. To forgive another is to be resurrected from our own death that results from us not loving. As we read in 1 John 3:14 “We know that we have passed from death to life because we love one another. Whoever does not love abides in death.” Still further, to forgive someone is to resurrect them from the death of being “dead to us”. Our act of forgiveness brings them alive to us. Alive so we can be for them and no longer against them or indifferent towards them.
These were just two pieces of the forgiveness-jigsaw-puzzle that we mentioned last Sunday. We did not complete the puzzle, I am not sure one ever can, but our hope was to find and place enough pieces of the puzzle to give us a sense of what forgiveness is.
I ran out of time last Sunday to link the Acts 4:32-35 reading to the theme of Forgiveness and Resurrection. This link is crucial if forgiveness is going to be known at societal level. And what society is without sin? The recurring sin of society is the exploitative and exclusive debt economy that eventually makes slaves of the majority of people to sustain a small elite.
Forgiveness as resurrection is made real within society through the implementation of Jubilee. Jubilee is the “every-fifty-years-forgiveness-of-debt” policy. Financial debt. We would prefer forgiveness to leave our finances alone. No wonder we have changed the word “debt” in the Lord’s prayer, to the more general, “trespasses” or “sins”. “Forgive us our debt as we forgive those in our debt”.
Jubilee is a forgiveness-financial-policy of debt cancellation. To the extent that we practice Jubilee is to the extent that we will come alive as a society. If we don’t do so – we abide in death. And this death will eventually swallow us all up. Once again, the first letter of John asks the pointed question: “How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?” [1 John 3:17]. This question is even sharper for us who live in the most unequal country in the world and therefore the country that has the greatest need for Jubilee economics.
The difference of course between forgiving others who have hurt us and practicing forgiveness as Jubilee in a society, is that when we practice Jubilee and cancel the debts of others we do so as those who need forgiveness. We need forgiveness because (even unwittingly) we have benefitted from systems that carry the favour of some at the deathly expense of the many. It matters not whether we like or dislike the systems that benefit us or not. The reading from 1 John 3:17 does not ask us if we designed the system or not. It does not care how hard we have worked for what we have. John simply says that if we have and withhold what we have, while others do not have, then we can’t say that the love of God is in us. As Rabbi Abraham Heschel says: “Some are guilty, but all are responsible”. Practicing Jubilee is “the all” taking responsibility.
A Universal Basic Income Grant is one way in which we can practice Jubilee. It is probably the very least of ways. We could call it “Jubilee lite”. I believe that South Africa’s resurrection depends on it.
There is a lot of information about a Universal Basic Income Grant on the net. Here is an introduction via The Daily Maverick podcast called: Don’t Shoot the Messenger, by Rebecca Davis.
The restoration of the CMM sanctuary is now complete. This is due to the incredible generosity and hard work of so many people. No one has sought acknowledgement for their efforts in any way, and this makes the gifts received even more beautiful. Thank you therefore, not only for your generosity, but also for your humility.
We have tried our best to restore the beauty of the sanctuary and retain its simplicity. Beauty and simplicity are values in and of themselves and we trust that everyone who enters the sanctuary will experience this to be so. As people discover that the CMM sanctuary is a cared-for-space, may we always remember that we care for the space in order for it to care for people. The building exists for people, not people for the building.
When everything is sparkling clean, it is tempting to make it our main priority to keep it like this forever, but it is a sanctuary, not a museum. It is a sanctuary that keeps its doors open for all. A sanctuary where people, especially vulnerable people, are reminded of their exquisite beauty and priceless worth. A sanctuary where the poor hear good news, and the captives find release. A sanctuary that brings strangers together around a font of water – and declares by grace that everyone is one family. A sanctuary in which we find a table that welcomes all to the feast of fairness – as we all eat from one loaf and drink from the common cup. A sanctuary that we can return to over and over again when we are lost to find our bearings that rest on the most sacred truth: You are born in love, by love and for love.
Last Sunday, around the perimeter of the sanctuary, we planted what we hope will become a Spekboom Forest. May it be a sign of life and beauty and a reminder of the resurrection power of nature that we all depend on, yet seldom acknowledge – the transformation of carbon dioxide into oxygen.
We had hoped to celebrate in the Sanctuary by coming together this Sunday (29th November) which seemed appropriate on the first Sunday of Advent, but as a result of the very serious spike in Covid-19 cases in the Western Cape Metro, we have decided to delay all in-person activities. We will reassess this decision in the new year. In the meantime, we will continue to hold services via Zoom at 10 a.m. each Sunday. This will include the 10 a.m. Christmas Day Service. Please email: email@example.com to receive the zoom link.
Please take the Covid-19 pandemic seriously. I know we are tired of it, but the hospitals in the Metro are once again being stretched to capacity. Positive cases are increasing, and people are dying. Let us therefore limit time in crowds and poorly ventilated spaces. This means that we should all be re-thinking our Christmas and New Year gatherings to make sure that they do not become Covid-19 catalyst events.
Finally, don’t forget to practice the Trinity: 1] mask up, 2] wash hands and 3] physical distance by 1.5 m.
It was lovely to see so many of your faces on Thursday evening during our Zoom test / connect. It felt Easter-ish: Facial recognition resurrects relationships! To hear familiar voices and laughter is life-giving.
A group call with so many people can be quite chaotic. But as the angels say: “Be not afraid” for there is beauty in the chaos, https://en.wikipedia.org/wiki/Chaos_theory. As we keep open to learning how to be with each other in this new way, let’s double up on patience, kindness and a sense of humour. When in doubt, breathe and smile. We are not all the same. What energises one, drains the next. As we are attentive to our different experiences, may we feel free to express our learnings, ideas and suggestions so that we all take responsibility for the space we share. The feedback, since Thursday has already been helpful. Thank you.
It would be rather entertaining (and concerning) were someone to get out of a swimming pool and walk on dry ground while continuing to wave breaststroke arms. In other words, a new medium invites a new way. Similarly, it is not possible nor wise to try and replicate the actual with the virtual. This means there are going to be some things we simply miss as they are irreplaceable because they are bound within a particular medium.
Learning what we miss can also be a gift. I have realised over the last few weeks that preaching is a particular medium that cannot (certainly not for me) be replicated by a podcast. I was always taught that true preaching is relational, but I have only now come to see that to be true. Missing the congregation has revealed this to me. If I am honest, podcasts feel kind of dead. (Please stop reading and take a moment to pray for the resurrection of dead podcasts … and a particular struggling podcaster.)
I have also missed liturgy, prayer, readings and song in their own right, but also in the way in which they support and stretch the sermon. Sunday services are more than the sum of their parts. A sermon is a thread, while Sunday services are a tapestry. I miss this greater sense of wholeness. The different voices from different perspectives addressing life as we know it from the uniqueness of our hearts, hands and voices.
In the light of all of this we are going to try something new this Sunday. At 11:11 we will have a conversation (on Zoom). The springboard for our conversation will be the Sunday readings and reflection. Please email Adrienne at firstname.lastname@example.org for the Zoom link if you would like to be part of this. We will stick to 50 minutes max (like therapy – except it will not be therapy!). In our quest to be a questioning community, this Sunday we will simply ask the question: “What questions arise for us from the readings and reflection?” Instead of brainstorming answers, we will brainstorm questions.
One of the concerns about all this online stuff is how exclusive and excluding it can be. It is dependent on having access to data and internet access as well as the technology in the first place. We know therefore that many at CMM are excluded from this form of gathering. This is a concern. I am not exactly sure what the answer is but would like us to be mindful of it. If you can help bridge the gap with those who you know from CMM who are not online, please do. Any suggestions?
On Thursday I shared a bit about the present state of the sanctuary (stripped bare) and the new opportunities it presents for us, especially in relation to a different form of seating that will allow greater flexibility for the use of the sanctuary and to make it more functional in the service of the community. This discussion is important not only regarding the historical nature of the building, but because it raises questions about who we are, and who we are called to be as followers of Jesus.
Yet the challenge is, this window of opportunity coincides with restricted interaction and limited channels of communication. We would like as many people as possible to be part of these conversations. I therefore appeal to you, if you have thoughts and questions about this, please contact me. We want to make this journey together.
I am mindful that as a community we moved straight from housing refugees for 5 months to Covid-19 lockdown. In other words, from one challenge to another even greater challenge without time to process the first. This is not healthy. We have much to learn from the last 6-7 months as a community. We need to be deliberate about coming back to it when we are able to do so.
Lastly, a big thank you to those who continue to generously support the ministries of CMM as well as Stepping Stones Children’s Centre.
Grace and peace to you all,
One of the joys during lockdown is to have seen an African Harrier-Hawk fly up and down Church Street on three separate occasions. When one is only used to seeing pigeons in the city, the wingspan of a hawk is very impressive. While perched on the roof top of Deluxe Coffee it ate its prey, which I guess is some consolation for the Coffee shop being closed.
Some of you have asked about the state of the Sanctuary. The work of restoring the Sanctuary is starting slowly. We will communicate with you in the near future about what needs to be done and what we will need in order to do it. After the clean-up and stripping bare of the Sanctuary, that was enabled by a generous donation, we presently have electricians working on the electrics to make sure that it’s all in safe working order as well as plumbers enabling the bathrooms to once again be functional. This is all we are really able to do at the moment due to the lockdown and our budget.
Restoring the Sanctuary is going to be a big task. It will also take money. We are, however, very mindful of the fact that the Covid-19 Lockdown has not only reduced many people’s financial means to contribute to our situation, but created widespread and urgent human need that demands the generosity and priority of us all. In the very least I want to encourage you to keep paying people in your employ. There are also many online opportunities to support food distribution and not least to contribute to the national Solidarity Fund (which to date has received over 75 000 individual contributions). Think too of those small businesses that lost all income the instant the lockdown occurred. Think of a hairdresser for example. Perhaps you can pay your hairdresser in advance to enable them to pay their bills in the meantime. We all need to generously trust and be creative, doing to others as we would love them to do to us.
At CMM we continue to commit to paying people in our employ (permanent and casual, working and not working) as well as a commitment to the staff of Stepping Stones Children’s Centre as the need arises. We have entered into compassionate rental agreements with our tenants with the hope of enabling them to see this difficult period through. We are not sure where all this will take us, but we are committed to continue to care for those dependent on us as comprehensibly as we can. Thank you to all of you for your continued support and generosity that enable us to take these steps.
According the President’s address to us all on Thursday 23rd April, we will not be gathering as a community any time soon. Lockdown eases only slightly from the 1st May. We are in the process of exploring fresh ways to connect as a community.
Please do communicate with Sharon, Adrienne or me, if you are going into hospital over this time. Even though we are still not allowed to visit, it can be a source of strength to know that others know where you are and are with you in prayer.
Today you can either listen to the reflection – click on the heading below:
Grace to you
In the light of our Resurrection Reflections over the last few weeks here is a folktale to help us reach truth and a poem to help us practice resurrection:
“When the world was still young, Truth walked around as naked as she was the day she was born. Whenever she came close to a village, people closed their doors and shut their windows, for everyone was afraid to face the Naked Truth. Understandably Truth felt very alone and lonesome. One day she encountered Story who was surrounded by a flock of people of all ages who followed her wherever she went. Truth asked her, ‘‘Why is it that people love you, but shy away from me?’’ Story, who was dressed in beautiful robes, advised Truth: ‘‘People love colourful clothes. I will lend you some of my robes and you will see that people will love you too.’’ Truth followed her advice and dressed herself in the colourful robes of Story. It is said that from this day on, Truth and Story always walk together and that people love both of them.”
(Adapted from WEINREICH, B. (1997). Yiddish folktales. New York, NY: Schocken.)
Manifesto: The Mad Farmer Liberation Front
Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbours and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.
So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.
Ask the questions that have no answers.
Invest in the millennium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.
Put your faith in the two inches of humus
that will build under the trees
every thousand years.
Listen to carrion – put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?
Go with your love to the fields.
Lie down in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn’t go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
“Manifesto: The Mad Farmer Liberation Front” from
The Country of Marriage, copyright © 1973 by Wendell Berry
Grace and Peace to you
I Praise You for this Resurrection Madness
Lord of such amazing surprises…
I praise you for this joy,
too great for words…
for this mercy
that blots out my betrayals
and bids me begin again,
to limp on,
to hop-skip-and-jump on,
to mend what is broken in and around me,
and to forgive the breakers;
for this YES
to life and laughter,
to love and lovers,
and to my unwinding self;
for this kingdom
unleashed in me and I in it forever,
and no dead ends to growing,
to calls to be just;
no dead ends to living,
to making peace,
to dreaming dreams,
to being glad of heart;
for this resurrection madness
which is wiser than I
and in which I see
how great you are,
how full of grace.
An Easter Prayer of Promise
I live each day to kill death;
I die each day to beget life,
and in this dying unto death,
I die a thousand times and am reborn another thousand through that love …
which nourishes hope!
Julia Esquivel, Guatemala
Our prayer is to change, O God,
not out of despair of self
but for love of You,
and for the selves we long to become.