2021 07 04 Alan Storey
Prayer for Peace, Hope & Justice by Siphiwe Ndlovu
South Africa is an extremely violent country. This was confirmed on Friday by Police Minister Bheki Cele. He reported that between October – December 2020 the number of people murdered had increased by 6.6% and the number of people raped had increased by 1.5%. This means that 4,124 people were murdered (2,481 people were murdered in public places and 1,643 people were killed at the home of the victim or of the perpetrator) and 12,218 people were raped, of which more than 4,900 took place at the home of the victim or the home of the rapist. All this in only 3 months!
South Africa is an extremely violent country. This was confirmed on Thursday by The Children’s Institute that launched the South African Child Gauge 2020.
The report describes the deteriorating nutritional status of children as “the slow violence of malnutrition”. The “slow violence” is “hidden” within the permanent negative outcomes that include, stunted growth, a compromised immune system and reduced cognitive ability. This will be a contributing factor in whether a child starting Grade 1 actually completes Grade 12. (On Friday the Matric pass rate for 2020 was announced as 98.07% – yet what is hidden within that percentage is that it only about 50% of the total number of learners who entered Grade 1 twelve years ago.)
South Africa is an extremely violent country. There is the explicit violence and the hidden violence. They are linked. The explicit is underpinned by the hidden. To address the explicit, the hidden must be uncovered, brought into the light and acknowledged if it is to be healed. Yet the explicit violence mentioned by the Police Minister is often the only violence actually recognised as violence. This is the violence one most commonly thinks of when we hear the words “South Africa is an extremely violent country”. As a result, according to the Police Minister, the solution is for the “the police to dig deep and put the shoulder to the wheel”. Yet the hidden violence of one’s human dignity being denied as a result of not having the very basics to live on, runs deeper and is far more extensive than any increased police beat.
Millions of people in South Africa literally live in a permanent state of violence. Of violation. A violation that is not seen or recognised as a violation. As Parker Palmer insightfully says: “Violence is what happens when we don’t know what else to do with our suffering.” One way to interpret what he is saying is that explicit violence will result from hidden violence not being validated.
Therefore, the first step to reducing violence in South Africa is to recognise the hidden violence. This is the violence that must come first into our minds when we hear “South Africa is an extremely violent society”. This is the crime that we must first consider when we speak of South Africa as a crime ridden society. This is the primary crime.
I refer you to a paper by Prof. Anthony Collins on violence. In my mind one the most helpful and insightful papers on violence in South Africa.
Within this paper he decides to turn things on its head and ask the question: How to create a violent society. Sadly, you will see that South Africa ticks all the boxes to create a violent society.
To reduce and end violence is our work. This is the work Jesus calls us into. This includes both the hidden and the explicit violence. This violence resides both within us and around us. It therefore includes work within our hearts as well as work on the streets and in the institutions that shape our lives. Our approach is always confessional. Meaning, that we start by asking ourselves where we are part of the problem. To the extent that we can be truthful in this, is the extent to which we can ultimately be set free and in doing so bring change within and beyond ourselves.
Ultimately the work Jesus calls us to in reducing and ending violence, is a work of celebration. The celebration of the sacredness of all Life.
We will explore this further this Sunday at 10am. The zoom link is available from firstname.lastname@example.org.
Bonus: Interview with Prof. Julian May, from the Centre of Excellence in Food Security.
Unlike many of Jesus’ peeps through the ages, Jesus is not hung up on his name. Nowhere in the Gospels does Jesus go round repeating: “In Jesus’ name. In Jesus’ name…” Whether something is Christlike or not has little to do with what it is named, and everything to do with who is served. This shouldn’t come as a surprise. Jesus said it himself that “not everyone who says to me ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven”. (Matthew 7:21)
In fact, sometimes those who shout “Lord” the loudest can be the furthest thing from Christlikeness, while sometimes those who refuse to have that word on the lips can be end up being his most faithful friends. Once again this should not surprise us, because Jesus said as much in the sheep and goat story, we find in Matthew 25:31-46.
This sheep and goat story reminds us that whatever we do to the least (vulnerable and oppressed), we do to Jesus. And therefore this is the only authentic measure on whether something is Christlike or not.
With this in mind I would like to encourage you to subscribe and donate to GroundUp. GroundUp, according to what I have just said above, is an incredibly Christlike newspaper. Not because it has any association with the Christian faith / church / religion / evangelism or anything Jesus-explicit etc., but because they exist to serve the least – the vulnerable and oppressed of society. Here is how they describe their work: GroundUp is a weekly online newspaper that reports “news that is in the public interest, with an emphasis on the human rights of vulnerable communities.”
GroundUp centers on those who are usually kept to the margins. They amplify the voice of those usually silenced. Instead of representing the interests of the privileged few, they put the hardships and suffering of the overwhelming majority of people in this country into words as well as documenting the resilience of the same overwhelming majority to rise to another day. It is despairing and inspiring reading all at once. The stories reveal how the political plays out in people’s personal lives, in harrowing and heroic ways.
GroundUp reminds me of the truth of my context that I am inclined to ignore and forget. Only when we take the truth they share week in and week out seriously and then respond by doing God’s liberating and healing will of doing justice, offering mercy while walking humbly, will we all be free.
Here are two examples from their latest Friday offering:
I give thanks for GroundUp – a Christ-like incarnational newspaper without needing to say Jesus, Jesus, Jesus…
P.S. I will be away for the next 10 days, sitting Vipassana.
P.S.S. Please remember to email: email@example.com if you would like the Zoom link for the Sunday Service.