Ascension of Love

May, 24 2020 Alan Storey: Problematic Praise [Psalm 68; Acts 1]

Over the years I have repeatedly recommended Nan C. Merrill’s Psalms For Praying – An Invitation to Wholeness. Her rendition of all 150 Psalms is exquisitely beautiful. It is also imaginatively courageous. She writes as a jazz musician plays. Keeping true to the original and underlying score while improvising on the surface in ways that allow us to hear the original melody with renewed wonder and appreciation.

Merrill’s artistry carries the distinct influence of Jesus, who also did with words as a jazz artist does with strings and keys. Allowing Jesus’ bassline to influence her own, Merrill demilitarises the Psalms. The trumpet of vengeance is silenced. The hum of humility replaces the beat of triumphalism. The enemy that must be fought is no longer out there, but within. To be fought with forgiveness, not fists. The childish schoolboy boast: “My God is bigger and better and stronger than yours” is quietened by the mature realisation that God is always for all … ALWAYS FOR ALL.

This is clearly witnessed in Merrill’s rendition of Psalm 47 – one of the Psalms set for Ascension Day. A Psalm that traditionally shrieks of nationalism and conquest with the psalmist boasting about the Lord’s kingly power that “subdued peoples under us”, biblically entrenching an ‘us versus them’ that too many throughout the ages have blindly followed. Read Merrill’s account to hear what the Psalm sounds like when the performing artist is tuned into Jesus.

Psalm 47

Clap your hands, all peoples!
Acclaim the Creator with loud songs
                        of joy!
For the Beloved of our hearts
                        is mighty,
            the Most High over all the
                        earth.

Love invites the people to
                        co-creation,
            the nations to peace.

Love is our birthright,
                        our heritage,
            to be shared with all.

 

Let Love rise up to shouts
                        of acclamation;
            join in the cosmic celebration!

Sing praises to the Creator,
                        sing praises!

            Sing praises to the Beloved,
                        sing praises!

For Love has created the universe,
            let us dance to the flute
                        and the harp.

Love reigns over nations,
            awaiting an answer to its call.

May the leaders of the nations gather
            to bring peace and justice
                        to all.

For the earth belongs to Love,
            Who yearns to see creation healed!

                        Sing praises to the Beloved!          

©Nan C. Merrill, Psalms for Praying

I remind you that the CMM Chat at 11h11 on Sunday will be a discussion with three healthcare practitioners from CMM who are directly involved in responding to Covid-19 on the ground in the Western Cape: René Goliath, Yvette Andrews and Ian Proudfoot. Please email welcome@cmm.org.za if you want to receive the link to the Sunday CMM Chat.

Look forward to seeing you then.

Grace,
Alan

The Coming Plague

May, 17 2020 Alan Storey: With Gentleness and Reverence [Acts 17:22-31; Psalm 66:8-20; 1 Peter 3:13-22; John 14:15-21]

 

Dear friends,

Last year I attended a seminar by Laurie Garrett, a Pulitzer Prize winning journalist and public health expert. Hearing from Garrett about the human impact on the environment and the resulting emergence of new and mutating deadly viruses was frighteningly enlightening. As early as 1995, Laurie Garrett’s book, The Coming Plague: Newly Emerging Diseases in a World Out of Balance pointed to the present we are now living.

Before I share a passage from Garrett’s book, the thing that struck me from her seminar was the sad pattern of human response to plagues:

1] Garrett stated that religious bigotry and religious exceptionalism accompanied plagues throughout history. We only have to think of HIV. Religious bigotry creates division: “us versus them”; “clean versus unclean”; “protected versus punished”. Religious exceptionalism encourages non-compliance of health precautions and reckless complacency towards the disease. The pandemic is spiritualised, for example, Covid-19 is seen as a demon, not a disease; a test of faith, not science.

2] Blaming the victim also stains the history of plagues. Today we note an increase in the stigmatisation of those who test positive for the coronavirus. This is very concerning. Blaming and banishing the victim creates a context of fear that ultimately discourages people to be tested and to seek care. https://www.iol.co.za/capeargus/news/call-to-stop-covid-19-stigma-as-it-often-causes-people-to-avoid-care-47923253

In response to this sad human pattern, we ask: “What does the Lord require of us in response to Covid-19?” Answer: What the Lord has always required of us. Namely, “To do justice, love mercy and walk humbly with God” [Micah 6:8]. I invite you to allow this single sentence to take hold of you. Take time to reflect on what, justice, mercy and humility mean in our pandemic present. We will re-visit this question over and over again.

I now share with you an extract from Garrett’s fascinating and detailed book, in which she introduces us to the human lung and viruses and the 1970s oil crisis and globalisation via the airline industry. Her gift is seeing connections where none may even look. It is the gift of a prophet. Another name for prophet is a ‘seer’. A seer of the past and present with such truthful clarity that she enables us to see a bit of tomorrow…

The human lung, as an ecosphere, was designed to take in 20,000 liters of air each day, or roughly 60 pounds. Its surface was highly variegated, comprised of hundreds of millions of tiny branches, at the ends of which were the minute bronchioles that actively absorbed oxygen molecules. The actual surface area of the human lung was, therefore, about 150 square meters, or “about the size of an Olympic tennis court,” as Harvard Medical School pulmonary expert Joseph Brain put it.

Less than 0.64 micron, or just under one one-hundred-thousandth of an inch, was all the distance that separated the air environment in the lungs from the human bloodstream. All a microbe had to do to gain entry to the human bloodstream was get past that 0.64 micron of protection. Viruses accomplished the task by accumulating inside epithelial cells in the airways and creating enough local damage to open up a hole of less than a millionth of an inch in diameter.

Some viruses, such as those that caused common colds, were so well adapted to the human lung that they had special proteins on their surfaces which locked on to the epithelial cells. Larger microbes, such as the tuberculosis bacteria, gained entry via the immune system’s macrophages. They were specially adapted to recognize and lock on to the large macrophages that were distributed throughout pulmonary tissue. Though it was the job of macrophages to seek out and destroy such invaders, many microbes had adapted ways to fool the cells into ingesting them. Once inside the macrophages, the microbes got a free ride into the blood or the lymphatic system, enabling them to reach destinations all over the human body.

The best way to protect the lungs was to provide them with 20,000 liters per day of fresh, clean, oxygen-rich air. The air flushed out the system. Dirty air—that which contained pollutant particles, dust, or microbes —assaulted the delicate alveoli and bronchioles, and there was a synergism of action. People who, for example, smoked cigarettes or worked in coal mines were more susceptible to all respiratory infectious diseases: colds, flu, tuberculosis, pneumonia, and bronchitis.

Because of its confined internal atmosphere, the vehicle responsible for the great globalization of humanity—the jet airplane—could be a source of microbial transmission. Everybody on board an airplane shared the same air. It was, therefore, easy for one ailing passenger or crew member to pass a respiratory microbe on to many, if not all, on board. The longer the flight, and the fewer the number of air exchanges in which outside air was flushed through the cabin, the greater the risk.

In 1977, for example, fifty-four passengers were grounded together for three hours while their plane underwent repairs in Alaska. None of the passengers left the aircraft, and to save fuel the air conditioning was switched off. For three hours the fifty-four passengers breathed the same air over and over again. One woman had influenza: over the following week 72 percent of her fellow passengers came down with the flu; genetically identical strains were found in everyone.

Following the worldwide oil crisis of the 1970s, the airlines industry looked for ways to reduce fuel use. An obvious place to start was with air circulation, since it cost a great deal of fuel to draw icy air in from outside the aircraft, adjust its temperature to a comfortable 65°—70°F, and maintain cabin pressure. Prior to 1985 commercial aircraft performed that function every three minutes, which meant most passengers and crew breathed fresh air throughout their flight. But virtually all aircraft built after 1985 were specifically designed to circulate air less frequently; a mix of old and fresh air circulated once every seven minutes, and total flushing of the aircraft could take up to thirty minutes. Flight crews increasingly complained of dizziness, flu, colds, headaches, and nausea. Studies of aircraft cabins revealed excessive levels of carbon dioxide—up to 50 percent above U.S. legal standards. Air quality for fully booked airliners failed to meet any basic standards for U.S. workplaces.

In 1992 and 1993 the CDC investigated four instances of apparent transmission of tuberculosis aboard aircraft. In one case, a flight attendant passed TB on to twenty-three crew members over the course of several flights. Similar concerns regarding confined spaces were raised about institutional settings, such as prisons and dormitories, where often excessive numbers of people were co-housed in energy-efficient settings.

In preparation for the June 1992 United Nations Earth Summit in Rio de Janeiro, the World Health Organization reviewed available data on expected health effects of global warming and pollution. WHO concluded that evidence of increased human susceptibility to infectious diseases, due to UV-B immune system damage and pollutant impacts on the lungs and immune system, was compelling. The agency was similarly impressed with estimates of current and projected changes in the ecology of disease vectors, particularly insects.

It wasn’t necessary, of course, for the earth to undergo a 1°—5°C temperature shift in order for diseases to emerge. As events since 1960 had demonstrated, other, quite contemporary factors were at play. The ecological relationship between Homo Sapiens and microbes had been out of balance for a long time. The “disease cowboys”—scientists like Karl Johnson, Pierre Sureau, Joe McCormick, Peter Piot, and Pat Webb—had long ago witnessed the results of human incursion into new niches or alteration of old niches. Perhaps entomologist E. O. Wilson, when asked, “How many disease-carrying reservoir and vector species await discovery in the earth’s rain forests?” best summed up the predicament: “That is unknown and unknowable. The scale of the unknown is simply too vast to even permit speculation.”

Thanks to changes in Homo Sapiens activities, in the ways in which the human species lived and worked on the planet at the end of the twentieth century, microbes no longer remained confined to remote ecospheres or rare reservoir species: for them, the earth had truly become a Global Village.

Between 1950 and 1990 the number of passengers aboard international commercial air flights soared from 2 million to 280 million. Domestic passengers flying within the United States reached 424 million in 1990. Infected human beings were moving rapidly about the planet, and the number of air passengers was expected to double by the year 2000, approaching 600 million on international flights.

Garrett, Laurie. The Coming Plague (pp. 569-571). Farrar, Straus and Giroux. Kindle Edition.

You can find her book: https://www.amazon.com/Coming-Plague-Emerging-Diseases-Balance-ebook/dp/B005FGR6RO Or follow her: Twitter: @Laurie_Garrett.

Please email welcome@cmm.org.za if you would like the zoom invitation for the post-sermon connection and chat on Sunday at 11h11.

Grace,
Alan

I am the way, not the route

May, 10 2020 Alan Storey: I am the way, not the route [Acts 7:55-60; Psalm 31:1-5, 15-16; 1 Peter 2:2-10; John 14:1-14]

Hi everyone,

It was lovely to see so many of your faces on Thursday evening during our Zoom test / connect. It felt Easter-ish: Facial recognition resurrects relationships! To hear familiar voices and laughter is life-giving.

A group call with so many people can be quite chaotic. But as the angels say: “Be not afraid” for there is beauty in the chaos, https://en.wikipedia.org/wiki/Chaos_theory. As we keep open to learning how to be with each other in this new way, let’s double up on patience, kindness and a sense of humour. When in doubt, breathe and smile. We are not all the same. What energises one, drains the next. As we are attentive to our different experiences, may we feel free to express our learnings, ideas and suggestions so that we all take responsibility for the space we share. The feedback, since Thursday has already been helpful. Thank you.

It would be rather entertaining (and concerning) were someone to get out of a swimming pool and walk on dry ground while continuing to wave breaststroke arms. In other words, a new medium invites a new way. Similarly, it is not possible nor wise to try and replicate the actual with the virtual. This means there are going to be some things we simply miss as they are irreplaceable because they are bound within a particular medium.

Learning what we miss can also be a gift. I have realised over the last few weeks that preaching is a particular medium that cannot (certainly not for me) be replicated by a podcast. I was always taught that true preaching is relational, but I have only now come to see that to be true. Missing the congregation has revealed this to me. If I am honest, podcasts feel kind of dead. (Please stop reading and take a moment to pray for the resurrection of dead podcasts … and a particular struggling podcaster.)

I have also missed liturgy, prayer, readings and song in their own right, but also in the way in which they support and stretch the sermon. Sunday services are more than the sum of their parts. A sermon is a thread, while Sunday services are a tapestry. I miss this greater sense of wholeness. The different voices from different perspectives addressing life as we know it from the uniqueness of our hearts, hands and voices.

In the light of all of this we are going to try something new this Sunday. At 11:11 we will have a conversation (on Zoom). The springboard for our conversation will be the Sunday readings and reflection. Please email Adrienne at welcome@cmm.org.za for the Zoom link if you would like to be part of this. We will stick to 50 minutes max (like therapy – except it will not be therapy!). In our quest to be a questioning community, this Sunday we will simply ask the question: “What questions arise for us from the readings and reflection?” Instead of brainstorming answers, we will brainstorm questions.

One of the concerns about all this online stuff is how exclusive and excluding it can be. It is dependent on having access to data and internet access as well as the technology in the first place. We know therefore that many at CMM are excluded from this form of gathering. This is a concern. I am not exactly sure what the answer is but would like us to be mindful of it. If you can help bridge the gap with those who you know from CMM who are not online, please do. Any suggestions?

On Thursday I shared a bit about the present state of the sanctuary (stripped bare) and the new opportunities it presents for us, especially in relation to a different form of seating that will allow greater flexibility for the use of the sanctuary and to make it more functional in the service of the community. This discussion is important not only regarding the historical nature of the building, but because it raises questions about who we are, and who we are called to be as followers of Jesus.

Yet the challenge is, this window of opportunity coincides with restricted interaction and limited channels of communication. We would like as many people as possible to be part of these conversations. I therefore appeal to you, if you have thoughts and questions about this, please contact me. We want to make this journey together.

I am mindful that as a community we moved straight from housing refugees for 5 months to Covid-19 lockdown. In other words, from one challenge to another even greater challenge without time to process the first. This is not healthy. We have much to learn from the last 6-7 months as a community. We need to be deliberate about coming back to it when we are able to do so.

Lastly, a big thank you to those who continue to generously support the ministries of CMM as well as Stepping Stones Children’s Centre.

Grace,
Alan

 

The Shepherd Politics of Abundant Life

May, 03 2020 Alan Storey: The Shepherd Politics of Abundant Life. [Psalm 23; Ezekiel 34Acts 2:42-47; John 10:1-11. Also in PDF format.

 

Grace and peace to you,

Lock-down tiredness and other puzzlements and paradoxes …

Days during lockdown kind of roll into each other without any difference or distinction. It doesn’t seem to make the slightest difference whether the day is a Tuesday or a Saturday. There is movement but no progress. As if Sisyphus got hold of the calendar. I wonder if this is one of the reasons why many people have felt so tired during Lock-down? A tiredness that seems out of place because there is no glaringly obvious reason for the exhaustion. Some of us can’t point to anything we have done to make ourselves tired, yet tired we feel.

I wonder if the exhaustion results from absorbing the suffering and struggle around the world and throughout the country without being able to do too much about it. Feeling like an insignificant drop in the ocean. We have constant input about what is happening all over but like the Dead Sea very little outflow, so for most of the time we are just left to hold it. It feels like a dead weight. We might name this dead weight “Overwhelm”. And if we put “Overwhelm” down because it is too heavy then another weight steps in to replace it called “Guilt”. After all, how can we be chilling while others are crying? The knowledge of the vastly different social conditions of Lock-down weigh heavily and yet does not stop us from moaning about the trivial.

Some of us wish we could just stop eating while others wish for food to eat. Some of us share space with the one we love while others with the one we resent or fear.

Waiting on tender hooks is tiring. Waiting for the Tsunami of death to knock us off our feet as it has done in other countries. Some have already been swallowed up by the economic Tsunami – having lost their business and means of income and sit frozen in trauma. For these it’s the ‘cure’ that has taken their life rather than the disease.

Meetings via ZOOM are also said to be a reason for tiredness, because you literally have people “in your face”. https://www.mnn.com/health/fitness-well-being/stories/zoom-fatigue-video-conferencing?utm_source=TreeHugger+Newsletters&utm_campaign=150c8b8395-EMAIL_CAMPAIGN_11_16_2018_COPY_01&utm_medium=email&utm_term=0_32de41485d-150c8b8395-243784813

For some of us the peace and quiet is driving us bats, while others covet a single second of silence because we have children climbing up the walls. The desire for connection with people does not correlate into having the energy to make a phone call.

You have probably got your own Lock-down puzzlements and paradoxes. My invitation to you is that you honour your puzzlements and paradoxes without censor or judgement. Be attentive to them all. To deny our own experience is no less violent than to dismiss the experience of others. When in doubt, go with ‘both / and’ rather than ‘either /or’.

Grace,
Alan

Notices

  • We would like to have a “test” CMM gathering via ZOOM (Not more than 30 minutes. Hopefully not too exhausting!) at 8pm on Thursday evening 7th May. If you would like to participate please send your email address to Adrienne: welcome@cmm.org.za It will be good to check in with each other.
  • Thank you to those of you seeking to support Stepping Stones Children’s Centre. Here are the bank details:
    Stepping Stones Children’s Centre
    NEDBANK
    St. George’s
    Branch Code 100 909
    Account Number 1028 204 973

 

Promises for the Resurrection Journey

Grace and peace to you all,

African Harrier-Hawk

One of the joys during lockdown is to have seen an African Harrier-Hawk fly up and down Church Street on three separate occasions. When one is only used to seeing pigeons in the city, the wingspan of a hawk is very impressive. While perched on the roof top of Deluxe Coffee it ate its prey, which I guess is some consolation for the Coffee shop being closed.

Some of you have asked about the state of the Sanctuary. The work of restoring the Sanctuary is starting slowly. We will communicate with you in the near future about what needs to be done and what we will need in order to do it. After the clean-up and stripping bare of the Sanctuary, that was enabled by a generous donation, we presently have electricians working on the electrics to make sure that it’s all in safe working order as well as plumbers enabling the bathrooms to once again be functional. This is all we are really able to do at the moment due to the lockdown and our budget.

Restoring the Sanctuary is going to be a big task. It will also take money. We are, however, very mindful of the fact that the Covid-19 Lockdown has not only reduced many people’s financial means to contribute to our situation, but created widespread and urgent human need that demands the generosity and priority of us all. In the very least I want to encourage you to keep paying people in your employ. There are also many online opportunities to support food distribution and not least to contribute to the national Solidarity Fund (which to date has received over 75 000 individual contributions). Think too of those small businesses that lost all income the instant the lockdown occurred. Think of a hairdresser for example. Perhaps you can pay your hairdresser in advance to enable them to pay their bills in the meantime. We all need to generously trust and be creative, doing to others as we would love them to do to us.

At CMM we continue to commit to paying people in our employ (permanent and casual, working and not working) as well as a commitment to the staff of Stepping Stones Children’s Centre as the need arises. We have entered into compassionate rental agreements with our tenants with the hope of enabling them to see this difficult period through. We are not sure where all this will take us, but we are committed to continue to care for those dependent on us as comprehensibly as we can. Thank you to all of you for your continued support and generosity that enable us to take these steps.

According the President’s address to us all on Thursday 23rd April, we will not be gathering as a community any time soon. Lockdown eases only slightly from the 1st May. We are in the process of exploring fresh ways to connect as a community.

Please do communicate with Sharon, Adrienne or me, if you are going into hospital over this time. Even though we are still not allowed to visit, it can be a source of strength to know that others know where you are and are with you in prayer.

Grace, Alan

Today you can either listen to the reflection – click on the heading below:

Promises for the Resurrection Journey on the road back to Jerusalem

OR spend time reading it – click on PDF.

 

[Luke 24:13-35]

 

Easter: Good Friday Reflection

The Little Calvary: Praying on a Covid-19 Good Friday

A reflection on prayer by Rev. Dr. Peter Storey.


 

Good Friday Meditation

You are invited to spend some time on Good Friday
with this meditation by Joan Proudfoot.


 

Service & Sermon Resources

Sermons by Rev. Roger Scholtz of Kloof Methodist Church can be downloaded from Kloof Methodist Church Sermondrop and can also be found on i-Tunes.

Rev. Roger Scholtz: A Calvary Called Covid-19. [John 19:16-30]

A service by Presiding Bishop Purity Malinga & General Secretary, Rev. Michel Hansrod will be broadcasted on DSTV Channel 344 on Good Friday at 12:30.

 

 

Easter: Maundy Thursday

 

Maundy Thursday: Tenebrae Service

Traditionally on this night we would gather together in the candlelit sanctuary. Readers would lead us by the ear through the story of Jesus’ Passion.

After each ancient word a candle would be extinguished leaving us in complete darkness with the horror of our capacity to crucify  … to the tune of hammer blows.

With these ancient words we walk as a community into the heart of darkness … to discover the Light. The Light that comes to those who refuse to deny the darkness.

We would then strip the altar bare and leave the sanctuary in silence. Hammer blows still echoing over two thousand years.

I hear hammer blows echoing from last week. The hammer blows against the sanctuary doors still echoing in the empty sanctuary now stripped bare.

I invite you:

  • To light a candle.
  • Read Matthew 26-27.
  • Extinguish the candle.
  • Sit in the darkness.
  • Embrace the emptiness – the emptiness as ending.
  • Listen to the echoes in the silence.
  • Embrace the emptiness – the emptiness as new beginning.
  • Do not be afraid.
  • Be at peace.

Grace,
Alan

CMM Refugee & Coronavirus Update

I was informed early in the week that the refugees in the church will be evacuated by Friday. They will be relocated to a designated area determined by the City of Cape Town. The evacuation will be in accordance with the State of Disaster Regulations relating to Covid-19. This is good news because it would be unsafe for people to continue to remain in such a completely overcrowded space, such as the church, during this pandemic. Please pray for all those involved in this transition. It is traumatic for all those involved.

As in the rest of the world, slowing down the spread of Covid-19 is going to be an incredible challenge, and this is why we all need to take the directive to stay at home very seriously. This Lockdown will potentially save tens of thousands of lives. There is no other slowing-down-solution in the world at the moment. I plead with you to stay at home.

The consequences of not going into lockdown are unimaginably dire, but there are also dire consequences that come from this slowing-down-solution. This is what made it such a courageous call by the President. In South Africa this pandemic comes on top of other pandemics like poverty and unemployment and millions of people with compromised immune systems due to TB and untreated HIV. Small and informal businesses are now to close, placing even many of the employed at risk of little or no income. In other words, though we are all vulnerable to Covid-19, many will suffer from the “slowing-down-solution” which will in turn make them more vulnerable to the actual virus. The homeless of Cape Town will have no one to beg from. Their nothing will become less.

One thing is for sure, Covid-19 will expose the ugly face of inequality in the world and especially in SA. I plead with you to consciously keep your heart open to others and creatively reach out in care. I am not sure how we will do this exactly – but I am sure ways will emerge. We can all prepare ourselves to be part of the emergence by praying this prayer: By Your Love, set me free from fear to love. To love, according to our tradition, is to be just, merciful, humble, gentle and generous.

Our fast-from-gathering is not a fast-from-caring. As a church I remind you that “the world is our parish” and we are all ministers. The profound lesson in this crisis is to see the reality of our radical interconnectedness. Only now do we realise how impossible it is to live an untouched life. The truth is that our life is relational or nothing. May this great truth take root in our innermost being (soul) over this time so that it is incarnated by us in the present and into the future.

If you need someone to talk with, please don’t hesitate to call or message me. If you become ill over this time from Covid-19 or any other illness please let me know. Hospital visits are not allowed over this Lockdown period. Funerals are allowed as per the National Disaster Regulations.

Our Lenten fast-from-gathering deepens from tonight at midnight. It is now a forced fast, but I hope we can “freely choose” it as Jesus did [John 10:18].

Like you, I will be discovering along the way how to live these days. To live these days in life-giving ways. Though a national lockdown is unprecedented I believe we can learn from those who over centuries have freely lived a “vocational lockdown”. I am referring to those who live a monastic life. And here I am thinking particularly of the daily rhythm and daily practice of monastic life. A practice that includes prayer (meditation) study (reading) meals (community) manual labour (exercise) and sleep (rest) at set times every day. I invite you to create your own daily pattern of practice. If you live with others you may want to invite them to join you (or online) – or in the very least to let them know of your intended practice which will therefore determine times of togetherness and times of spaciousness.

In closing I hope you will take courage from the beautiful and challenging insights of Fr. Rus Blassoples about our 21 Day National Lockdown:

 “Our beautiful Chapel is but a dim reflection,
a faint echo of the sanctuary found within every human heart.

May our national lockdown awaken us to this sanctuary within and make us not be so reliant on mediated experiences of everything ? including God.

Every human being is but a breath away from an unmediated, first-hand experience of the numinous. 

Good spiritual practices will teach you to access this. Bad theology makes you unduly reliant on others to fatten and feed you constantly. It is God’s Spirit within that groans, murmurs and knows how to pray. 

Perhaps now’s the time to delve into that forgotten or neglected part of our nature, and not ? dare I say ? be spoonfed a diet of spirituality that distracts us from being alone with ourselves, alone with our demons, and alone with God for days (21 or more). We do Lent such lip service!

Nor is it a time to be too glued to our small or big screens, to be fed a streaming diet of Eucharists. I mean, honestly!

We are so addicted to our screens anyway. Why are we so afraid to be alone with the Alone?

This is our wilderness moment. Our Jesus in the heremon moment (often translated as desert, but better still, Jesus in a place of solitude, devoid of others, distractions and addictions, tablets, laptops, podcasts, cellphones)…

Good liturgies will always take you to a place where you will find the courage to dispense of them ? put them aside – for a first-hand experience of God.

I pray you the blessing of one such liturgy. 
The blessing of truly being alone with the Alone”.

Grace,
Alan