Grace and Peace to you
Last week we reflected on the Psalms. Psalm 25 to be specific. We noted that Psalms are better pondered than preached. They are best prayed or sung than read. There is a depth to Psalms that cannot be known, explained or explored by reading them as mere prose. They must be felt to be understood. We need open hearts and not simply alert minds.
They demand that we drill down into the words and not merely brush their letters on the surface. The Psalmist cries “Deep cries to deep”. And that is how it is. We are most often drawn to the Psalms when we find ourselves in the depths. And I can say with confidence that the Psalms will always be able to go the deep distance with us. They will never forsake us to our darkness.
Strange that what brings us comfort through the Psalms (most of them anyway) is not the voice of God addressing us but the voice of the Psalmist addressing God. We find comfort in the rawness of the truth spoken. We find courage in knowing that we are not alone — that another has tread this path before us. The Psalms give us permission to speak what we would otherwise think is unthinkable or blasphemous. This was true for Jesus too who turned to Psalms in his distress from the cross: “My God, my God, why have you forsaken me?” [Psalm 22:1].
This Lent we are invited to seek silence — to contemplate our faith and life. This is the cry of Lent to each of us. The Psalms are a wise companion in introducing us to our human condition.
Go on, wade into the Psalms and don’t come out until you are drenched.
“Contemplation cannot construct a new world by itself. Contemplation does not feed the hungry; it does not clothe the naked … and it does not return the sinner to peace, truth, and union with God.
But without contemplation we cannot see what we do in the apostolate. Without contemplation we cannot understand the significance of the world in which we must act. Without contemplation we remain small, limited, divided, partial: we adhere to the insufficient, permanently united to our narrow group and its interests, losing sight of justice and charity, seized by the passions of the moments, and, finally, we betray Christ.
Without contemplation, without the intimate, silent, secret pursuit of truth through love, our action loses itself in the world and becomes dangerous.”
~ Thomas Merton