Make Jesus smile

Grace and peace to you

Nathanael said to Phillip, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” [John 1:46]

I was thinking of Nathanael’s question when I read last week about a tiny beach restaurant in Paternoster. And I thought: Can anything good come out of Paternoster? Well apparently so, because Wolfgat restaurant was named Restaurant of the Year as well as top Off-Map Destination at the recent inaugural World Restaurant Awards, held in Paris, France.

Now besides the fact that I am allergic to fish and would only be found dead in a fish restaurant, the truth is that fancy food is totally lost on me. And I mean totally – pass the peanut butter please. Therefore I wouldn’t have a clue whether Wolfgat restaurant was a worthy winner based on the taste and presentation of their food or not. But what I am sure of is how worthy they are of the prize for a whole host of other reasons. Reasons I find extremely nourishing and much needed in our world today.

I believe the inspirational owner and Chef, Kobus van der Merwe, must make Jesus smile. Besides the obvious reason that Jesus was known to hang out on beaches in tiny fishing villages, I think Jesus would smile as a result of the beautiful life-giving choices that knit together Wolfgat behind and before. Here are a few:

  1. Jesus was always big into small. Wolfgat is small. Deliberately small. 24 people max. (Two groups of 12 he! he!). Small is beautiful. Small is blessed. Small can change the world. As Margaret Mead remind us: “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”
  2. Jesus chose locals without any formal theological training to be his disciples – and to be the bearers of good news about a loving, caring, gentle, kind and just God. They knew about fish and Jesus said he would teach them about people. Similarly the six (half of 12 he! he!) female staff have no formal culinary training but yet in just a few years have shown expert abilities and skill. To see the potential in people that others were blind to is Christ-like.
  3. Jesus said to his disciples “I do not call you servants but friends”. At Wolfgat there are great attempts to flatten the hierarchy and to level the leadership. All do everything. Every person is gift. Every person is treasured.
  4. Jesus attentively foraged his natural surroundings for sermon illustrations on a daily basis: the beauty of the lilies, the weeds and wheat growing side by side, fig trees and mustard seeds. Similarly, at Wolfgat they forage every day for seaweed, mussels and sea vegetables on the wild Atlantic shore of the Western Cape. Radically local and purposefully incarnational.
  5. Jesus was not into banting (Sorry Tim.). He loved bread and he kept breaking and sharing bread with everyone. At Wolfgat they make their own bread and butter. Wolfgat is also the bread and butter for its team who live in a highly unequal community where poverty is rife despite the paradise-like surroundings. I am going to ask them one day if I can bring my peanut butter to try out their bread and I have reason to believe that it would make Jesus smile – so I am hopeful.

With gratitude for those who follow Jesus in tasteful ways and who live the Gospel without words,
Alan

What concerns Christ?

Grace and Peace to you …

This past week I have been attending Synod in Stellenbosch. Let’s just say the idea of attending Synod does not set me on fire with enthusiasm, yet every year it never ceases to be a gift. Synod is a gift in that it reminds me that I belong to the Church universal – a very LARGE body, and not merely the local church. Synod is a gift in how it connects me to the experiences of joy and suffering of others who live the Gospel in contexts that I am ignorant of. Synod is a gift in that it reminds me of my calling and holds me accountable to the promises I have made.

Synod begins with a “witness” service. Here we listen to the faith stories of the ordinands as they prepare to take their final steps towards ordination. Thanks to load-shedding the service began in darkness. Then a child came forward and lit a candle with the words: “Jesus said to his disciples ‘I am the light of the world, whoever follows me will never walk in darkness, but will have the light of life’”. Nothing else needed to be said!

During the first ordinand’s testimony (while he was making a powerful point!) the lights came back on. Besides being humourous it was a beautiful reminder of what happens when we honour the way of Jesus. I was reminded that when we honour the way of Jesus the lights come on that enable us to see one another. As the lights came on, I found myself looking around seeing the people around me who up until that point I had not been able to see. Jesus’ presence helps us to see each other – to really recognise each other. Our eyes were opened.

The next morning we began by “answering the questions”. This is a solemn moment when we stand before each other to reaffirm our faith, calling and discipleship of Jesus. Some of the questions jump out at me: “Will you continue to be faithful in prayer, in the reading and study of the Holy Scriptures and with the hold of the Holy Spirit continually rekindle the gift of God that is in you?” We reply: “I will God being my helper”. “Will you commit yourself to God’s mission in the world, seeking in this context to bring healing and reconciliation, justice with peace and empowerment to the poor and marginalised. “I will God being my helper”. And then in closing, “Remember that you are called to serve rather than be served … and to look after the concerns of Christ above all.“ This last line really klapped me: My primary concern is to be concerned about Christ’s concerns!

Then we close with the following commitment: “We accept the responsibility of our call out of love for the Lord Jesus … we are resolved to unite ourselves more closely to Christ and to try to become more like him…”

These questions and these answers are not only for clergy, but they are for all followers of Jesus. Therefore your primary concern is to be concerned about Christ’s concerns too! So best we start asking: “What concerns Christ?”

Grace, Alan