2022 08 14 Alan Storey
A Word for the Weary
Prayer for Peace, Hope and Justice by Gilbert Lawrence.
Cape Town, South Africa
2022 08 14 Alan Storey
A Word for the Weary
Prayer for Peace, Hope and Justice by Gilbert Lawrence.
South Africa is an extremely violent country. This was confirmed on Friday by Police Minister Bheki Cele. He reported that between October – December 2020 the number of people murdered had increased by 6.6% and the number of people raped had increased by 1.5%. This means that 4,124 people were murdered (2,481 people were murdered in public places and 1,643 people were killed at the home of the victim or of the perpetrator) and 12,218 people were raped, of which more than 4,900 took place at the home of the victim or the home of the rapist. All this in only 3 months!
South Africa is an extremely violent country. This was confirmed on Thursday by The Children’s Institute that launched the South African Child Gauge 2020.
The report describes the deteriorating nutritional status of children as “the slow violence of malnutrition”. The “slow violence” is “hidden” within the permanent negative outcomes that include, stunted growth, a compromised immune system and reduced cognitive ability. This will be a contributing factor in whether a child starting Grade 1 actually completes Grade 12. (On Friday the Matric pass rate for 2020 was announced as 98.07% – yet what is hidden within that percentage is that it only about 50% of the total number of learners who entered Grade 1 twelve years ago.)
South Africa is an extremely violent country. There is the explicit violence and the hidden violence. They are linked. The explicit is underpinned by the hidden. To address the explicit, the hidden must be uncovered, brought into the light and acknowledged if it is to be healed. Yet the explicit violence mentioned by the Police Minister is often the only violence actually recognised as violence. This is the violence one most commonly thinks of when we hear the words “South Africa is an extremely violent country”. As a result, according to the Police Minister, the solution is for the “the police to dig deep and put the shoulder to the wheel”. Yet the hidden violence of one’s human dignity being denied as a result of not having the very basics to live on, runs deeper and is far more extensive than any increased police beat.
Millions of people in South Africa literally live in a permanent state of violence. Of violation. A violation that is not seen or recognised as a violation. As Parker Palmer insightfully says: “Violence is what happens when we don’t know what else to do with our suffering.” One way to interpret what he is saying is that explicit violence will result from hidden violence not being validated.
Therefore, the first step to reducing violence in South Africa is to recognise the hidden violence. This is the violence that must come first into our minds when we hear “South Africa is an extremely violent society”. This is the crime that we must first consider when we speak of South Africa as a crime ridden society. This is the primary crime.
I refer you to a paper by Prof. Anthony Collins on violence. In my mind one the most helpful and insightful papers on violence in South Africa.
Within this paper he decides to turn things on its head and ask the question: How to create a violent society. Sadly, you will see that South Africa ticks all the boxes to create a violent society.
To reduce and end violence is our work. This is the work Jesus calls us into. This includes both the hidden and the explicit violence. This violence resides both within us and around us. It therefore includes work within our hearts as well as work on the streets and in the institutions that shape our lives. Our approach is always confessional. Meaning, that we start by asking ourselves where we are part of the problem. To the extent that we can be truthful in this, is the extent to which we can ultimately be set free and in doing so bring change within and beyond ourselves.
Ultimately the work Jesus calls us to in reducing and ending violence, is a work of celebration. The celebration of the sacredness of all Life.
We will explore this further this Sunday at 10am. The zoom link is available from email@example.com.
Bonus: Interview with Prof. Julian May, from the Centre of Excellence in Food Security.
June, 07 2020 Alan Storey: Making Disciples in a Violent World.
[Genesis 1:1-2:4a; Psalm 8; 2 Corinthians 13:11-13; Matthew 28:16-20]
Reclaim the City takes over the Rondebosch Golf Course to protest against the City’s failure to redistribute public land for the development of affordable housing.
Picture: Tracey Adams / African News Agency (ANA)
Today I want to talk about golf. Well actually golf courses. More specifically, golf courses that are proximate to the city. This may seem strange or insensitive to you considering what is going on in the world at the moment: Covid-19. Unemployment and growing hunger. Gender based violence. Military and Police killings. Murderous racism. Climate devastation. Beijing stomping all over Hong Kong. USA fracturing under fascism.
However, I assure you that focusing our eyes down a few fairways and landing our thoughts on a couple of greens has everything to do with what is going on in the world today. Let me explain.
You may remember that late last year, to draw attention to the stubborn reluctance of the city to reverse the persistent Apartheid legacy of spacial planning, we raised a yellow banner on the steeple of CMM with the words: “Golf courses or social housing? What would Jesus want?” (Luke 9:58 has the answer). We were collaborating with civil society organisations Reclaim The City, who occupied the Rondebosch Golf Course on Human Rights Day last year, and Ndifuna Ukwazi. Ndifuna Ukwazi released a report entitled “City Leases” showing that the lack of change is not for a lack of available land but rather that there is no political will to allocate public land for public good. Please read our press statement here.
One would think that when faced with the choice of preserving a recreation facility for the few or providing social housing for the many, especially in a country with a pandemic of overcrowded informal settlements, that it would be a no-brainer on every ethical scale of common decency and common sense to choose social housing. Yet the mowed fairways and manicured greens remain as do the under-serviced and overcrowded informal settlements. This is nothing short of murderous. But no murder docket is opened and you will not find a single article anywhere that describes this choice of recreation over social housing as an act of violence.
Most people do not see this as a violent and deadly decision. So we need to translate the decision to bring it home for us to see and feel. In fact, let us take this decision into our own households. This is very appropriate because the original meaning of the word ‘economy’ means: management of the household.
Imagine a parent favouring one child’s recreational desires over the basic needs of their other children. Surely this parent’s potentially life threatening behaviour would be called out as abusive in the very least? And rightly so. And how easy this is to see. Yet when it comes to seeing this on a larger societal scale many of us remain blind.
The overwhelming majority of parents would never do this because they know how unjust and inhumane it is. They know the emotional trauma and physical damage it will do to their ignored children. They know the suffering and heartache that will manifest forever in the future. They know that violence will one day erupt within their household when their ignored children refuse to be ignored any longer and when their ignored children demand that their lives matter. They know their parental authority will mean little at that moment of rage and revolt. Perhaps police will need to be called to the home to stop the violence or even open a murder docket. A picture may be taken and the heading ‘violent criminal on the run’ typed in bold. Simply put, the parents know that without fairness in their home there will be no peace.
The parents also know how their spoiled child will carry an ingrained sense of entitlement and superiority that will resist equality in relationships going forward because “when you accustomed to privilege, equality feels like oppression”.
Above all else the parents know that their household is more peaceful, healthy and fruitful when each child receives the optimal level of care and respectful appreciation for their being.
When this public policy is brought into our own homes we can easily discern how violent it is. We can easily understand the violence of revolt. We can also clearly see who the victims are and who the perpetrators and beneficiaries are.
Can you now see how the decision to favour the recreation of a few, literally robs thousands and thousands of people of a more peaceful, healthy and fruitful life? It is a violence that seeds more violence. Violence must be pulled out at its root. Therefore, until systemic violence is seen as clearly as the violence in our streets is seen, there will be no end to violence. The one legitimises the other. Can you see how when similar decisions are made in just about every sector of society over years and years that we end up with the world we are living in today? If we cannot see this, then we have work to do. Let us have a conversation.
[See Abahlali baseMjondolo’s press statement this past week for further insight into the struggles of the landless.
For our CMM Chat at 11h11 on Sunday the context of systemic violence will form the canvas for our conversation. Please email firstname.lastname@example.org for the zoom link.