A Work of Celebration

Friends,

South Africa is an extremely violent country. This was confirmed on Friday by Police Minister Bheki Cele. He reported that between October – December 2020 the number of people murdered had increased by 6.6% and the number of people raped had increased by 1.5%. This means that 4,124 people were murdered (2,481 people were murdered in public places and 1,643 people were killed at the home of the victim or of the perpetrator) and 12,218 people were raped, of which more than 4,900 took place at the home of the victim or the home of the rapist. All this in only 3 months!

South Africa is an extremely violent country. This was confirmed on Thursday by The Children’s Institute that launched the South African Child Gauge 2020.

The report describes the deteriorating nutritional status of children as “the slow violence of malnutrition”. The “slow violence” is “hidden” within the permanent negative outcomes that include, stunted growth, a compromised immune system and reduced cognitive ability. This will be a contributing factor in whether a child starting Grade 1 actually completes Grade 12. (On Friday the Matric pass rate for 2020 was announced as 98.07% – yet what is hidden within that percentage is that it only about 50% of the total number of learners who entered Grade 1 twelve years ago.)

South Africa is an extremely violent country. There is the explicit violence and the hidden violence. They are linked. The explicit is underpinned by the hidden. To address the explicit, the hidden must be uncovered, brought into the light and acknowledged if it is to be healed. Yet the explicit violence mentioned by the Police Minister is often the only violence actually recognised as violence. This is the violence one most commonly thinks of when we hear the words “South Africa is an extremely violent country”. As a result, according to the Police Minister, the solution is for the “the police to dig deep and put the shoulder to the wheel”. Yet the hidden violence of one’s human dignity being denied as a result of not having the very basics to live on, runs deeper and is far more extensive than any increased police beat.

Millions of people in South Africa literally live in a permanent state of violence. Of violation. A violation that is not seen or recognised as a violation. As Parker Palmer insightfully says: “Violence is what happens when we don’t know what else to do with our suffering.” One way to interpret what he is saying is that explicit violence will result from hidden violence not being validated.

Therefore, the first step to reducing violence in South Africa is to recognise the hidden violence. This is the violence that must come first into our minds when we hear “South Africa is an extremely violent society”. This is the crime that we must first consider when we speak of South Africa as a crime ridden society. This is the primary crime.

I refer you to a paper by Prof. Anthony Collins on violence. In my mind one the most helpful and insightful papers on violence in South Africa.

Within this paper he decides to turn things on its head and ask the question: How to create a violent society. Sadly, you will see that South Africa ticks all the boxes to create a violent society.

To reduce and end violence is our work. This is the work Jesus calls us into. This includes both the hidden and the explicit violence. This violence resides both within us and around us. It therefore includes work within our hearts as well as work on the streets and in the institutions that shape our lives. Our approach is always confessional. Meaning, that we start by asking ourselves where we are part of the problem. To the extent that we can be truthful in this, is the extent to which we can ultimately be set free and in doing so bring change within and beyond ourselves.

Ultimately the work Jesus calls us to in reducing and ending violence, is a work of celebration. The celebration of the sacredness of all Life.

We will explore this further this Sunday at 10am. The zoom link is available from welcome@cmm.org.za.

In grace,

Alan

Bonus: Interview with Prof. Julian May, from the Centre of Excellence in Food Security.

Taste the sacred

Today is the first Sunday of Advent which is the beginning of the Christian Calendar. We begin a new year by preparing our lives and world for the coming of Christ among us. For the next four Sundays we will light an Advent candle reminding us of the coming of Christ the light of the world and inviting us to be the light.

To be light in the world is not to be reduced to “believing the right beliefs” in our head. Rather it is about doing justice, loving mercy and walking humbly with God.


Grace and Peace to you

I love Wednesdays. Actually I love what I get to do on Wednesdays. Well actually I love who I get to meet when I get to do what I do on Wednesdays. I meet a group of young men who are enrolled in a 10 week woodwork and life-skills programme at the Carpenter’s Shop.

The group is diverse. Over the weeks we get to hear a little about each person’s life. Some have been sponsored by friends or employers or family members to attend, hoping that they can pick up a skill that may make them a little more employable. Some are part of the Ceasefire Gang Intervention programme from Hanover Park who are either recently ex-gang members or who are still connected. Others are from other parts of Africa hoping to get some South African qualification to boost their opportunities of getting “in” somewhere. All are trying to better their life. All battling multitudes of challenges.

I am proud of each participant who gets up every morning to make it to class. Just showing up is a huge achievement for most, and to see through a 10 week course is a record commitment for some. There are days when a couple of the guys will share how they are craving to start using again. I watch as they restlessly move this way and that on the wooden benches. I notice how their classmates sensitively support them — giving them both space and encouragement but also realising that they cannot rescue or “save” the guy who is craving. It is his journey and only he can walk that path — no one can walk it for him. There is no denial of the situation but most importantly there is no judgement either. I experience this “no denial and no judgement” space as very healing. In fact it tastes sacred.

Along a similar track, because it was also on Wednesday and gang related, I had the privilege of connecting with a community activist in Manenberg. She told me that her daughter was shot earlier in the year. She then went on to share with me how she went to the related gang’s “den”. In her words: “I told them that my daughter had been shot. I assured them that I would not press charges, but that I wanted to know who was responsible and why. A 17 year old owned up. I asked him to take me to his parents, which he then did and I offered to help the family …” Her story of truth and grace tasted sacred to me.

Oh to live that others taste the sacred!

Grace, Alan


 Advent Prayer of Preparation

O God, in times past we looked for you in heavenly eclipses. We listened for you in howling winds. We learned of you in quaking mountains. But now we know that you will be found among us.

And you will be seen not in the glitter of a mall but in a shelter for the homeless. You will be heard not in the pitch of a commercial but in the whimper of a child. You will come, not clothed in the comforts of the privileged but swaddled in the needs of the neglected. You will come, not in the decisions (more like denials) of a grand jury, but in the purifying fires of justice for innocent life taken by being shot down.

Open our eyes that we might witness the appearance of your messengers. Open our ears that we might hear the testimony of those on the margins. Open our hearts that we might ponder the secrets of those who birth Jesus. And open our mouths that we might shout the good news of your presence among us. Amen.

                                                [Adapted from Litanies and other Prayers]