Taxes and Death

2020 10 18  Alan Storey : Taxes and Death
[Psalm 99; Matthew 22:15-22]

 

Friends,

This Sunday we will reflect on Jesus being questioned about paying taxes to the emperor. It is a topical issue at the moment. In South Africa we are faced with daily revelations of state / private corruption that detail the squandering of State collected taxes. Taxes meant to be spent for the public good have instead been criminally syphoned off for private gain. Further afield we learn of a president who routinely boasts of how wealthy he is and yet shamelessly withholds paying taxes. Sunday’s reflection: Taxes and Death.

Please read Psalm 99 and Matthew 22:15-22 in preparation for Sunday.

Sunday’s service will take place via zoom at 10am.

Email: welcome@cmm.org.za for the zoom link.

 

American Authoritarianism

Now for a few thoughts regarding more broadly what I see taking place in the States at this time. I share this with the hope that we will be reminded of some crucial lessons from our own history as well as to draw attention to the disturbing up-swing of authoritarian regimes and populous demagogues around the world.

Using Scripture as the lens to focus our thoughts, in this case, specifically Exodus 1:8-22 and Isaiah 59: 1-16a. Rather than use scripture in a “proof text” or “literal / fact based” kind-of-way, I will try to unearth and be guided by the archetypal truth embedded within the given narrative. In this way the ancient text enlightens our present context and our present context informs our understanding of the text. Meaning moves both ways.

The book of Exodus is the story of a slave people taking the gap … to freedom. It was so impossible that it was compared to sneaking through an ocean split dry. This great escape includes moments so unforeseen that the only word in human vocabulary to be able to describe it was a “miracle”. Even the secular press turned to this word for help when they ran out of all others to describe the event – which itself was another miracle.

We turn to the text to guide us:

“Now a new king arose over Egypt, who did not know Joseph. 9He said to his people, ‘Look, the Israelite people are more numerous and more powerful than we. 10Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.’ 11Therefore they set taskmasters over them to oppress them with forced labour. They built supply cities, Pithom and Rameses, for Pharaoh. 12But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. 13The Egyptians became ruthless in imposing tasks on the Israelites, 14and made their lives bitter with hard service in mortar and brick and in every kind of field labour. They were ruthless in all the tasks that they imposed on them. [Exodus 1:8-14]

We read, “… a new king of Egypt who did not know Joseph”. How strange? How could that be possible that one be so forgetful? What terror-ble amnesia! This new king must have either been so narcissistic that there was no room within his heart to remember anyone but himself, or it was a profound act of wilful-forgetfulness. Forgetful of Joseph is a proxy for being forgetful of YHWH. When one is forgetful of the Ultimate One then one is inclined to exaggerate one’s own sense of self. This forgetful king thus had no reason to be humble. His forgetfulness made him accountable to none and to live in steadfast service of himself.

We read this forgetful king was also fearful. Now just as love casts out fear, so fear casts our love. A fear-full leader is therefore a love-less leader. A love-less leader is a terror. Not surprising then that he would soon be signing off executive decisions that dealt with people “shrewdly”, “ruthlessly” and murderously.

Forgetfulness of the Higher Power of Truth and Justice, together with fear of one’s neighbour, are always present at the birth of authoritarianism.

Notice how the forgetful and fearful king changes a long held truth into a dangerous lie. The Israelites were no longer their neighbours of many years. They were now named soon-to-be traitors. What a re-framing! Fear mongering. Naming and blaming. Othering! Othering that instils fear and hate with the aim to divide and conquer. Next we witness the major trick performed by every successful authoritarian ruler. Just like a magician covers their hat with a handkerchief before they pull out a rabbit, so the authoritarian covers everything they say with the blanket of national security. This blanket is decorated with holy cows grazing in fields of evergreen nationalism that silences those with questions. When it is pulled back, we see that a remarkable thing has taken place: the victims have become the perpetrators and the perpetrators have become the victims. (Water into wine eat your heart out!). With this deceptive reversal in place the victims (read: real perpetrators) are justified to crackdown on the perpetrators (read: real victims). So children are separated from parents and locked in cages. Dare not call this cruel. It is not. The reason it is not is that it is a matter of national security. So the uniformed dare not question their orders. Instead they efficiently do what is evil enjoying the praise for doing good. (But one day they will have to answer. And the defence, “I was just following orders” will not be accepted as a valid reason for their evil. A millstone may be put around their neck for causing little ones to be so terror-ised.)

15The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16‘When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.’ 17But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. 18So the king of Egypt summoned the midwives and said to them, ‘Why have you done this, and allowed the boys to live?’ 19The midwives said to Pharaoh, ‘Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.’20So God dealt well with the midwives; and the people multiplied and became very strong. 21And because the midwives feared God, he gave them families. 22Then Pharaoh commanded all his people, ‘Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.’”

Authoritarians take the institutions that are designed to promote and protect life and begin to employ them to bring death or in the very least begin to prevent them from fulfilling their life enabling function. Pharaoh calls the midwives, Shiphrah and Puah. Birth enablers are employed as facilitators of death. Sometimes this is communicated bluntly and sometimes subtly. Sometimes the forgetful, fearful king simply ignores and encourage others to ignore the instructions of well-meaning institutions, that if followed, would save life. In so doing they fail to do anything to prevent the death of 222 891 people (as of 16/10/20). Fascists are perversely turned on by death, especially the death of the weak. So Pharaoh does not mourn. There is no apology. Only lying denials. Read Isaiah 59 to see how authoritarians lie and lie. They spin a deadly web of lies that cause the “truth to stumble in the public square and justice to be turned back”.

“YHWH is appalled.” (Isaiah 59:16a) that so few intervene and so many remain silent. Especially the silence of the community called church.

But there are some who do intervene. Many of whom are ordinary people or even so-called “little people”. Wise as serpents and gentle as doves (non-violently) they courageously resist genocidal fascists with creative acts of sabotage. The midwives were so in-spirit-ed by the wonder of life that they had no space within themselves to fear this forgetful and fearful Pharaoh. They made up a story about how “Hebrew women are not like Egyptian women” and Pharaoh bought it because it confirmed his existing prejudice. Proving how prejudice makes one so stupid.

Eventually Pharaoh openly sanctions genocide: drown them!

Patriarchy goes hand in hand with authoritarianism. Pharaoh undermined girls/women. He believed only boys/men could possibly be a threat to him. He admitted that he would just grab a girl/woman when and how he wanted. And yet history will show it was girls/women who were the founding members of the anti-Pharaoh Struggle. Besides the midwives, there was a mother and sister who with the wisdom of serpents placed their baby boy on the river instead of in the river. So it is with resistance struggles throughout history. Liberation is won, changing one letter at a time. Pharaoh’s own daughter worked behind enemy lines – eventually getting one of the enemy not only into Pharaoh’s house, but adopted into his family! Viva Caroline Giuliani viva!

As we have said repeatedly over the last couple of weeks: the exploitation of people goes hand in hand with the exploitation of creation. The one leads to the other. People will eventually revolt and creation will eventually rebel. Creation rebels by confronting us with the consequences of our exploitative ways. Insecticides contaminate the soil. The run-off poisons the water. The fish die, as do those that feed on the fish. We become chronically ill. When illness catches up to Pharaoh himself there is the hope that a lesson will be learnt and that a humbling change will take place … but alas, this is not always the case.

Pharaoh was given many opportunities to do the loving / liberating thing, yet he repeatedly decided not to. In the process his heart was hardened, until one day it was fixed in its hardness. All that remains then is self-destruction on a massive scale. The deathly consequences of this self-destruction are impossible to over play, for during the very time we should be doing everything we can to prevent the oceans from rising, we have to concern ourselves with a Pharaoh in denial who is leading a people into the ocean to drown. All because of his desperate attempt to fill the gaping void within his own life.

Fascism relies on the public believing that their nation is so exceptional that “it will never happen here”. Exceptionalism is idolatry. It is a lie, for just as all people have fallen short of the glory of God, so have all nations fallen short. It is a slippery slope from exceptionalism to fascism. A slippery slope constantly greased by Christian fundamentalists, Constitutional originalists and white supremacist militia.

In closing, let us read the text again while being attentive to who we identify with in the text. Let’s check our natural inclinations to quickly self-identify with the persecuted, re-denying any existence of the persecutor within us. Even if we struggle to see ourselves as a Pharaoh-type, can we wrestle with the possibility that there may be others who view us as Pharaoh? Who are they? How would they like us to change? Oh that we may take out the log from within our own eye…

Grace,
Alan

 

The violence of our time

June, 07 2020 Alan Storey: Making Disciples in a Violent World.
[Genesis 1:1-2:4a; Psalm 8; 2 Corinthians 13:11-13; Matthew 28:16-20]

 

Reclaim the City takes over the Rondebosch Golf Course to protest against the City’s failure to redistribute public land for the development of affordable housing.
Picture: Tracey Adams / African News Agency (ANA)

 

Friends,

Today I want to talk about golf. Well actually golf courses. More specifically, golf courses that are proximate to the city. This may seem strange or insensitive to you considering what is going on in the world at the moment: Covid-19. Unemployment and growing hunger. Gender based violence. Military and Police killings. Murderous racism. Climate devastation. Beijing stomping all over Hong Kong. USA fracturing under fascism.

However, I assure you that focusing our eyes down a few fairways and landing our thoughts on a couple of greens has everything to do with what is going on in the world today. Let me explain.

You may remember that late last year, to draw attention to the stubborn reluctance of the city to reverse the persistent Apartheid legacy of spacial planning, we raised a yellow banner on the steeple of CMM with the words: “Golf courses or social housing? What would Jesus want?” (Luke 9:58 has the answer). We were collaborating with civil society organisations Reclaim The City, who occupied the Rondebosch Golf Course on Human Rights Day last year, and Ndifuna Ukwazi. Ndifuna Ukwazi released a report entitled “City Leases” showing that the lack of change is not for a lack of available land but rather that there is no political will to allocate public land for public good. Please read our press statement here.

One would think that when faced with the choice of preserving a recreation facility for the few or providing social housing for the many, especially in a country with a pandemic of overcrowded informal settlements, that it would be a no-brainer on every ethical scale of common decency and common sense to choose social housing. Yet the mowed fairways and manicured greens remain as do the under-serviced and overcrowded informal settlements. This is nothing short of murderous. But no murder docket is opened and you will not find a single article anywhere that describes this choice of recreation over social housing as an act of violence.

Most people do not see this as a violent and deadly decision. So we need to translate the decision to bring it home for us to see and feel. In fact, let us take this decision into our own households. This is very appropriate because the original meaning of the word ‘economy’ means: management of the household.

Imagine a parent favouring one child’s recreational desires over the basic needs of their other children. Surely this parent’s potentially life threatening behaviour would be called out as abusive in the very least? And rightly so. And how easy this is to see. Yet when it comes to seeing this on a larger societal scale many of us remain blind.

The overwhelming majority of parents would never do this because they know how unjust and inhumane it is. They know the emotional trauma and physical damage it will do to their ignored children. They know the suffering and heartache that will manifest forever in the future. They know that violence will one day erupt within their household when their ignored children refuse to be ignored any longer and when their ignored children demand that their lives matter. They know their parental authority will mean little at that moment of rage and revolt. Perhaps police will need to be called to the home to stop the violence or even open a murder docket. A picture may be taken and the heading ‘violent criminal on the run’ typed in bold. Simply put, the parents know that without fairness in their home there will be no peace.

The parents also know how their spoiled child will carry an ingrained sense of entitlement and superiority that will resist equality in relationships going forward because “when you accustomed to privilege, equality feels like oppression”.

Above all else the parents know that their household is more peaceful, healthy and fruitful when each child receives the optimal level of care and respectful appreciation for their being.

When this public policy is brought into our own homes we can easily discern how violent it is. We can easily understand the violence of revolt. We can also clearly see who the victims are and who the perpetrators and beneficiaries are.

Can you now see how the decision to favour the recreation of a few, literally robs thousands and thousands of people of a more peaceful, healthy and fruitful life? It is a violence that seeds more violence. Violence must be pulled out at its root. Therefore, until systemic violence is seen as clearly as the violence in our streets is seen, there will be no end to violence. The one legitimises the other. Can you see how when similar decisions are made in just about every sector of society over years and years that we end up with the world we are living in today? If we cannot see this, then we have work to do. Let us have a conversation.

[See Abahlali baseMjondolo’s press statement this past week for further insight into the struggles of the landless.

For our CMM Chat at 11h11 on Sunday the context of systemic violence will form the canvas for our conversation. Please email welcome@cmm.org.za for the zoom link.

Grace,
Alan