The Uriah Challenge

Lenten Prayer of Preparation
Oh God, let something essential happen to me, something more than interesting or entertaining or thoughtful.

Oh God, let something essential happen to me, something awesome, something real. Speak to my condition, Lord and change me somewhere inside where it matters, a change that will burn and tremble and heal and explode me into tears or laughter or love that throbs or screams or keeps a terrible, cleansing silence and dares the dangerous deeds. Let something happen which is my real self, Oh God. Amen.

 ~ Ted Loder

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Once again my Wednesday morning bible study with some of the interns at the Carpenter’s Shop was a mixture of disheartening despair and encourage-ing hope. Let me explain.

We read together the story of David and Bathsheba — you remember when David commits not only adultery but rape of Bathsheba — resulting in her pregnancy. David then tries to cover it all up by inviting her husband Uriah back from the battlefield with the hope that Uriah will “lie with her” so no one would know who the real father of her child was. Uriah refuses to indulge in any pleasure and choosing rather to remain in solidarity with his battle weary troops he sleeps outside. David then instructs Joab — a military general — to place Uriah at the front of the fiercest fighting and then withdraw leaving him exposed to the enemy. Joab follows David’s orders and Uriah is killed.

There are four characters in this story — David the king who abuses his power. Bathsheba the victim of abuse. Uriah the noble one and Joab who just followed orders without a question.

I then asked the group to think of times when they could identify with each of these characters. This started a lively discussion with a small group of the young men answering almost in unison:

“Ya when I have a gun and when I have money then I am like David, and I take what I want — even someone’s life.”

“When the guys arrive outside my place in a car and tell me to get in because they want to go and rob a place or kill someone and I don’t want to get in but I have no choice … then I am like Bathsheba.”

“When someone says lets smoke a lolly and I say no because I want to stay off drugs — then I am like Uriah.”

“When they say to me I must take the gun and kill that one to prove myself to them or when they tell me I must take the blame for a crime because I have less on my record … then I am like Joab.”

When I hear these responses I can’t believe how painfully different some people’s life-reality is to mine. I am reminded what a sheltered and privileged life I live.

I also stand in awe at their courage to be more like Uriah knowing even that it may cost their life.

Grace, Alan

Let something essential happen

 “Musing takes place in a kind of meadowlands of the imagination, a part of the imagination that has not yet been ploughed, developed, or put to any immediately practical use … time spent is not work time yet without that time the mind becomes sterile, dull, domesticated. The fight for free space – for wilderness and public space – must be accompanied by a fight for free time to spend wandering in that space.”

Rebecca Solnit in Wanderlust: A History of Walking

This LENT let’s spend time wandering in the meadowlands of the imagination.

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Lenten Prayer of Preparation

Oh God, let something essential happen to me, something more than interesting or entertaining or thoughtful.

Oh God, let something essential happen to me, something awesome, something real. Speak to my condition, Lord and change me somewhere inside where it matters, a change that will burn and tremble and heal and explode me into tears or laughter or love that throbs or screams or keeps a terrible, cleansing silence and dares the dangerous deeds. Let something happen which is my real self, Oh God. Amen. [Ted Loder]

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On Thursday I presented a class to a group of Master’s students at UCT. I am guessing most of the students in the class were around 25 years old. I really enjoyed being in their energetic company and stimulating environment! Education really is a precious gift.

So I asked them where they saw themselves on the socio-economic class – upper class, middle class or lower class. Everyone said they fitted into the middle class.

Then I asked them if I wanted them to come and work for me after they graduate what would they be willing to work for. “Anyone willing to work for R10 000 p.m.?” There was no one willing to work for that sum. There was one person willing to work for R15 000 and only a handful willing to work for R20 000, but most were still hoping for more.

The trap was laid. (I felt like a certain advocate …)

Then I informed them that only about 10% of South Africans earn more than R10 000 p.m. So earning anything above R10 000 p.m. immediately places one in the top 10%. And there is nothing “middle class” about the top 10%.

I also grew up believing I was middle class – yet I too am well into the top 10%. In fact with my education, housing, secure job, car etc. I am probably knocking on the door of the top 1%. Just like the UCT students I struggle to confess the truth of my financial life: “Hi my name is Alan, and I am RICH.” But only when I confess the truth of who I am can I begin to have a more honest relationship with my money and a more generous relationship with those around me.

Secondly, only when I realise that I am on the top and not in the middle can I perhaps re-channel my energy from trying to reach the top (because I am there already) to making the system more just and compassionate for all.

Thirdly, only then may I be convicted and convinced that I can live with less myself – because after all so many others live with less than I do. When I am liberated to live with less I may be healed of my anxiety that comes with thinking I always need more.

May this be our experience this LENT.

Grace, Alan