Christmas Day Sermon
2020 12 25 Alan Storey
Christmas Light
[Scriptures: Isaiah 9:2-7; Titus 2:1-14; John 1:1-5, 9-14]
2020 12 25 Candle Prayer ~ Levi Daniels
Cape Town, South Africa
Christmas Day Sermon
2020 12 25 Alan Storey
Christmas Light
[Scriptures: Isaiah 9:2-7; Titus 2:1-14; John 1:1-5, 9-14]
2020 12 25 Candle Prayer ~ Levi Daniels
Friends,
“I feel so overwhelmed by the desperate state of the world.” I have heard this from a number of you in response to what is happening in the world and especially in relation to our conversations on Climate Breakdown over the past few weeks. I feel it too. Some of us have moved from denial directly to despair, without passing GO. From, “there is no problem” to “the problem is too big”. From, “no need to change” to “no change will make any difference”. We are left stuck, staring at the oncoming headlights shining on our imminent destruction.
Our work is to pause. To pause between denial – – and – – despair. In the stillness we may realise that change is possible while knowing that it is not easy and that it comes with no guarantees. In the pause we may realise that perhaps the main reason we struggle to change is because: We are dependent on our sin for our survival. In other words: We are dependent on a way of life that is killing us, for our survival. Spot the problem? To survive off what is killing us, means our survival will not survive. Death alone will win this race.
One of the first things to die is the human imagination, and with it our ability to envision living life in any other way. Soon thereafter we find ourselves reciting the cynic’s creed: “The way things are, is the way things will always remain”.
‘Dependent’ may be too soft a word. ‘Addicted’ is more accurate. We are addicted to a deathly way of life for our survival. When we try to kick our addiction, it feels like we are dying, so we stop trying and return to our deathly ways that falsely promise life. No wonder Jesus says, if we want to be his disciples (i.e. people living life in life-giving ways) we must be willing to die, for we first have to die to our deathly way of living before we can walk in a life-giving way. To change is to die so we can live. This takes great grace and enormous courage. The type of grace and courage that accompanies the alcoholic to AA and through the 12-step programme. This journey to sanity (not simply sobriety) to unsuicide ourselves begins with confession of our powerlessness to kick our deathly way of living.
Once we are able to confess our addiction and our state of powerlessness then we are ready.
On Sunday at 11h11 we will explore this a little more. We will do so in relation to the Gospel reading (Matthew 21:23-32) for this Sunday. If you would like to be part of the conversation, please email welcome@cmm.org.za for the zoom link.
Below you will find a number of resources that may strengthen us to pause between denial – – and – – despair.
Last week we focused briefly on the grieving soil that YHWH invites us to listen to. Here is a new documentary on Netflix about the saving power of soil.
Basically, we need to save soil (at least stop destroying soil) so that soil can save us. Soil remember is 24/7 busy with the miraculous work of resurrection. And here is some great information on how we can “save” the soil to save us.
Also following on from last week I invite you to watch this brief animated video about “talking trees”.
Grace,
Alan
May, 03 2020 Alan Storey: The Shepherd Politics of Abundant Life. [Psalm 23; Ezekiel 34; Acts 2:42-47; John 10:1-11. Also in PDF format.
Lock-down tiredness and other puzzlements and paradoxes …
Days during lockdown kind of roll into each other without any difference or distinction. It doesn’t seem to make the slightest difference whether the day is a Tuesday or a Saturday. There is movement but no progress. As if Sisyphus got hold of the calendar. I wonder if this is one of the reasons why many people have felt so tired during Lock-down? A tiredness that seems out of place because there is no glaringly obvious reason for the exhaustion. Some of us can’t point to anything we have done to make ourselves tired, yet tired we feel.
I wonder if the exhaustion results from absorbing the suffering and struggle around the world and throughout the country without being able to do too much about it. Feeling like an insignificant drop in the ocean. We have constant input about what is happening all over but like the Dead Sea very little outflow, so for most of the time we are just left to hold it. It feels like a dead weight. We might name this dead weight “Overwhelm”. And if we put “Overwhelm” down because it is too heavy then another weight steps in to replace it called “Guilt”. After all, how can we be chilling while others are crying? The knowledge of the vastly different social conditions of Lock-down weigh heavily and yet does not stop us from moaning about the trivial.
Some of us wish we could just stop eating while others wish for food to eat. Some of us share space with the one we love while others with the one we resent or fear.
Waiting on tender hooks is tiring. Waiting for the Tsunami of death to knock us off our feet as it has done in other countries. Some have already been swallowed up by the economic Tsunami – having lost their business and means of income and sit frozen in trauma. For these it’s the ‘cure’ that has taken their life rather than the disease.
Meetings via ZOOM are also said to be a reason for tiredness, because you literally have people “in your face”. https://www.mnn.com/health/fitness-well-being/stories/zoom-fatigue-video-conferencing?utm_source=TreeHugger+Newsletters&utm_campaign=150c8b8395-EMAIL_CAMPAIGN_11_16_2018_COPY_01&utm_medium=email&utm_term=0_32de41485d-150c8b8395-243784813
For some of us the peace and quiet is driving us bats, while others covet a single second of silence because we have children climbing up the walls. The desire for connection with people does not correlate into having the energy to make a phone call.
You have probably got your own Lock-down puzzlements and paradoxes. My invitation to you is that you honour your puzzlements and paradoxes without censor or judgement. Be attentive to them all. To deny our own experience is no less violent than to dismiss the experience of others. When in doubt, go with ‘both / and’ rather than ‘either /or’.
Grace,
Alan
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