2020 12 13: Alan Storey
Some are guilty; all are responsible.
It is probably the first time in history that cold sober scientists are the ones making apocalyptic type predictions, rather than religious fanatics. Such is the devastating evidence of climate breakdown. The science says humanity must rapidly and radically change the way we live if human life (and many other forms of life) are to have any long-term prospects of survival. Yet the urgent changes necessary to save life remain largely off the agendas of those in power. Our refusal to change is selfish, stubborn and stupid. It is also suicidal. Sampson-like we are bringing down the roof on ourselves.
“The fierce urgency of now” demands we “unsuicide”. This is the dramatic word that Richard Powers uses in his Pulitzer Prize winning novel, The Overstory.
His exquisite novel is an invitation to enter into a learnership relationship with trees: “The tree is saying things, in words before words.” He humbles us when he asks: “Which is more childish, naïve, romantic, or mystical: the belief that we can get away with making Earth revolve around our personal appetites and fantasies, or the belief that a vast, multi-million-pronged project four and a half billion years old deserves a little reverent humility?”
To unsuicide is to live in reverent humility for all of life. It is to enter into a learnership relationship with the plants, as we heard last week: “Ask the plants of the earth and they will teach you.” (Job 12:7-8). This week we are invited to go even deeper and let the soil be our teacher. We are to put our ears to the ground to listen:
“The fields are devastated, the ground mourns.” (Joel 1:10).
“The earth dries up and withers, the world languishes and withers; the heavens languish together with the earth. The earth lies polluted under its inhabitants; for they have transgressed laws, violated the statutes, broken the everlasting covenant. Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth dwindled, and few people are left.” (Isaiah 24:4-6).
“How long will the land mourn, and the grass of every field wither? For the wickedness of those who live in it the animals and the birds are swept away, and because people said, ‘He is blind to our ways.’ … Many shepherds have destroyed my vineyard, they have trampled down my portion, they have made my pleasant portion a desolate wilderness. They have made it a desolation; desolate, it mourns to me. The whole land is made desolate, but no one lays it to heart.” (Jeremiah 12:4, 10-11).
When we put our ear to the ground / to the soil / to the land we hear that the ground grieves. The soil sobs. The land laments. The soil does so as a result of bearing the weight of our sins (our deathly ways). For YHWH the liberation struggle of the soil is as important as the liberation struggle of the Hebrew slaves because all of life is interconnected. Therefore, just as YHWH heard the cries of the Hebrew slaves and worked for their freedom so we read that YHWH hears the cries of the soil and calls us to work for the soil’s liberation. And if we don’t, “even the stones will cry out” (Luke 19:40). This is our unsuiciding work.
During our CMM Chat at 11h00 on 20/09/20 we will discuss the incredible interrelatedness between ourselves and the soil. If you would like to receive the zoom link for this conversation, please email: email@example.com
PS: Scripture this week is Genesis 4:1-16. We will also look at other scriptures, so please have your Bible handy for Sunday’s Chat.
PPS: Some soil stats:
A teaspoon of healthy soil holds more tiny organisms than there are people on earth. And, it’s not just about quantity; the diversity of this same teaspoon has been compared to that of the Amazon rainforest. This is an impressive quarter of all of Earth’s biodiversity. Some of these organisms are visible to the eye—things like earthworms, beetles, and ants—while others are impossible to discern from other elements in the soil—such as bacteria, algae, fungi, nematodes, and many more. In fact, soil organisms are so numerous and abundant that scientists are still in the very early stages of identifying and understanding them. These little creatures are major players in soil health and should be respected for the hard and important work they do.
When talking about soil health, we think it’s helpful to think of soil as a “macro-organism” or living network made up of smaller lifeforms. Soil is a complex web of interrelated organisms that rely on and support one another. It’s an ecosystem. Some use the analogy of a human body to show the importance of each (organ)ism to the whole. Soil is made up of these hard-working organisms along with organic matter, minerals like sand, clay, and rock particles—the non-living “dirt”—and the air and water in the spaces between. The health of soils is all about the balance and diversity of these components.
Another thing that makes this ecosystem unique is that most of these organisms don’t merely exist in the soil, they physically create it. They break down organic materials like dead leaves—burrowing, eating, and churning them up—resulting in the rich humus that crops and other plants need to grow. We (and all living things) rely on these organisms’ role in growing the food we eat and, increasingly, the potential for drawing harmful carbon dioxide gas out of the air.
Soil is a nonrenewable resource, meaning it cannot be created within a human’s lifespan. Unhealthy soils are subject to wind and water erosion, blown and washed away to areas where they cannot be used for agriculture. Globally, some scientists estimate that we have only 60 years of farming left, if we continue to degrade our soils. These facts are an important indication of the need for regenerative agriculture and building up soil carbon.
Thursday, 31 October is World Cities Day. By 2050, cities will be the ‘natural habitat’ for most of humanity, so how we build sustainable and inclusive places is important.
In SA, and particularly Cape Town, we have a dual challenge: not only do we need to plan innovatively for a better life for future generations of city-dwellers, we also need to redress the legacy of Apartheid cemented into our urban fabric.
Affordable housing in well-located areas is regarded as one of the keys to begin to undo this problem. However, cries for affordable housing close to the city is often met with the excuse that “there is no available land”. Yet on a little reflection it is easy to see that this is not true…
A report from the civil society organisation Ndifuna Ukwazi “City Leases” shows the lack of change is not for a lack of available land but rather that there is no political will to allocate public land for public good:
“We see golf courses on some of the best public land serving a few residents; parking lots that sit empty for sixteen hours of the day; bowling greens used once a week; and empty uncared for sports fields.
The City of Cape Town continues to lease well-located public land for next to nothing to private companies and associations. How is this use of land more important than a home? How is it prioritised over the rights of thousands of residents living in backyards and informal settlements? How can it stand in the way of bringing working-class people back into the areas from which they were violently evicted?
And yet, hundreds of leases of public land are renewed every year. These skewed priorities are being implemented, without thought, by city administrators and politicians.”
Golf courses must be the worst utilisation of inner-city land. Large, environmentally costly spaces reserved for use by a privileged few.
Similarly, inner city parking not only prioritises space for cars over people, but future generations will be aghast that we persisted for so long to let a major contributor to emissions dictate the shape of our city.
Even more distressing is the Philippi Horticultural Area, which provides up to 30% of Capetonians’ fresh vegetable and fruit, as well as livelihoods for many, is under threat to be rezoned for “development”. This is currently being challenged in the High Court.
Faced with the choice between recreation for a few vs. water and housing; carbon-dioxide-spewing cars vs. space for people; “development” vs. food and jobs, what would Jesus want?
As the prophets said: “They say that what is right is wrong and what is wrong is right; that black is white and white is black; bitter is sweet and sweet is bitter.” Isaiah 5:20.
To mark World Cities Day, and in recognition for the struggle for housing, land and environmental justice in our country, we hoist another Yellow Banner on the CMM Steeple on Thursday at 13h00.
See you then,