2023 04 16 Sunday Sermon
Gilbert Lawrence: Safety in Christ’s Loving Presence
[Psalm 16; 1 Peter 1:3-9; John 20:19-31]
Cape Town, South Africa
2023 04 16 Sunday Sermon
Gilbert Lawrence: Safety in Christ’s Loving Presence
[Psalm 16; 1 Peter 1:3-9; John 20:19-31]
Manifesto: The Mad Farmer Liberation Front
by Wendell Berry (1973)
Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.
So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.
Ask the questions that have no answers.
Invest in the milllenium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.
Put your faith in the two inches of humus
that will build under the trees
every thousand years.
Listen to carrion – put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?
Go with your love to the fields.
Lie down in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn’t go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.

Friends,
When power is built on lies, the truth is a fearful thing. No wonder ‘the powers’ prefer to silence the truth-tellers rather than listen to their truth.
Yesterday during our Good Friday service, we prayed for journalists and truth-tellers throughout the world – too often persecuted for the truth they tell. Sadly, this is true world over.
It is true with regard to Julian Assange – founder of Wikileaks. It is also true with regard to journalists who have been threatened in neighbouring Zimbabwe, by the president’s spokesperson, regarding the Al Jazeera documentary on Gold Smuggling.
Jesus said, “Nothing is covered up that will not be uncovered, and nothing secret that will not become known.” (Luke 12:2).
Resurrection is coming.
In grace,
Alan
2023 04 07 Good Friday
Alan Storey: The Saving Alchemy of the Cross
[Romans 5:5b-11; 2 Corinthians 5:15; John 1:14; Luke 23:33-43; Matthew 27:45-54]
Opening Prayer by Peter Storey.
Prayer for Peace, Hope and Justice by Joan Proudfoot.

Friends,
On Tuesday evening we received the news that the Woodstock manse was on fire. A fire that seems to have started in the roof spread throughout the whole house and destroyed everything inside. We are very grateful that Rev. John Stewe and his family are safe, but they lost everything except the clothes that they were wearing at the time. We are not yet aware of the reason for the fire. The insurance company is being engaged. Thank you to everyone who have expressed generosity and care. Here are the account details for where you can make a donation to the Stewe family. Thank you.
MCSA Table Bay Circuit
First National Bank
Business Account 500 611 809 79
Reference: Stewe
—
This past week we have been meeting as the Synod of the Cape of Good Hope District. In these COVID pandemic days Synod is a hybrid affair. We met both in person and in localised “hubs” online. I say it every year, but I will say it again, that it is always a gift to be reminded that we are part of a big beautiful diverse family that is spread across almost all urban and rural areas of the Western and Northern Cape. Each context embodies vastly different gifts and struggles. For example, Bishop Yvette Moses reminded us that at this time the region of Namaqualand is served by one clergy person who must travel a few hundred kilometres between the churches that she serves. From the close urban environment of Cape Town CBD it is difficult to comprehend this. Bishop Yvette invited all clergy to make ourselves available to travel to Namaqualand for one weekend of service before the end of the year to assist our colleague. As a result I will be going to Spoegrivier (Google it) in September.
It is our tradition on Synod Sunday to “exchange pulpits” and this morning I will be in Bellville.
For those of you at CMM today you have the wonderful privilege of getting to know
Rev. Vuyelwa Ntshinga from Durbanville Methodist Church.
Vuyelwa, I hope you enjoy the Heavenly Coffee.
—
Last week in our reflection on Acts 10 and 11, I said that it is easier to raise the dead than to resurrect people from their prejudice – especially prejudice that has been baptised by religion. I suggested this because the story of raising Dorcas in Acts 9 was stated rather matter of fact-like and without any explanation, but when it came to Peter facing up to his prejudice against “uncircumcised gentiles” a whole chapter is needed to get him to the truth that “I should not call anyone profane or unclean” and an understanding “that God shows no partiality”. And then a further 18 verses of Acts 11 are needed to explain and defend his gentile-loving-journey.
This past week we witnessed again the stubborn difficulty to be resurrected from prejudice. Theuns du Toit’s racist act of urinating on the desk and belongings of fellow student Babalo Ndwayana in the Huis Marais residence at Stellenbosch University, is shamefully sad, traumatising and enraging. This is yet another painful reminder that we still have a long walk to an anti-racist society. May the same Spirit that “told Peter to go with them and not to make a distinction between them and us” (Acts 11:12) disturb and move us to this end.
With grace,
Alan
Sunday Sermon
2022 05 15 Alan Storey
Conversations on the Work of God
[Acts 11:1-18; John 13:31-35]
Opening Prayer by Joan Proudfoot.
Prayer for Peace, Hope and Justice by Terence Parker.

(corner Burg and Church Streets)
Friends,
It is amazing how the briefest of moments can determine the direction of our life. This can be true for good or for ill. Sometimes these brief moments are barely recognised as moments, yet their effect can last a life time. A child plays the piano. A parent listens. The child makes a mistake. The parent sighs. Between the notes, the child hears their parent’s sigh and out of the corner of their eye, the child notices their parent lower their head ever so slightly. This is interpreted by the child as disappointment and disapproval and perhaps embarrassment to listen any further. Afterwards, there is no discussion between the child and parent. No clarification. This is communication without conversation. Feelings are felt but not mentioned. All in all the sigh and the slight lowering of head took no more than a second, yet from that moment on, the child now middle aged, decided never to play the piano again. Just as big doors swing on little hinges, so our lives swing on the briefest of moments.
How terribly sad to be silenced by a sigh. How terribly disturbing that it is possible we may mute the music of another by the slight lowering of our head.
Sometimes our relationships with others are determined by moments that are missed moments. The moment that seems to have a sell-by-date embedded within it. The moment within a moment that somehow we feel has now passed, making whatever we had committed to do in the moment, no longer right or true or even possible. That what would have been appropriate is no longer so. And this scarcely conscious sense may end up determining a relationship forever.
The following is an extract from Kazuo Ishiguro’s book entitled, The Unconsoled. Ishiguro has an amazing ability to turn up the volume on our own internal dialogues so that we can hear ourselves.
“With that she had turned and disappeared out of the room. It had occurred to me to follow her through into the next room, visitors or no visitors, and bring her back for a talk. But in the end I had decided in favour of waiting where I was for her return. Sure enough, a few minutes later, Sophie had come back into the room, but something in her manner had prevented me from speaking and she had gone out again. In fact, although during the following half-hour Sophie had entered and left the room several more times, for all my resolve to make my feelings known to her, I had remained silent. Eventually, after a certain point, I had realised any chance to broach the topic without looking ridiculous had passed, and I had returned to my newspaper with a strong sense of hurt and frustration.”
One of the gifts of an author, in fact, one of the gifts of all artists, is that they help us to hear what we are deaf to and see what we are blind to. They bring to attention what we miss. Art is birthed in attentiveness. Artists gift us with the fruit of their attentiveness. Often they introduce us to ourselves as they help us to recognise ourselves and to know ourselves more truthfully. In this, artists help us to become more alive to life.
We would all become more alive to life were we to be more attentive to our living. Attentiveness however, requires stillness. And we live in an age of distraction that makes stillness an immense challenge. For this reason many have found the Examen Prayer that involves the daily practice of pause to be healing and helpful. The examen prayer invites us to pause and attentively examine or review our day. Without condemnation and without complacency, we are encouraged to compassionately reflect on our living. By grace we are invited to gently discern how we chose life or death in each moment and perhaps even the moments within each moment. The hope is that over time our lives may be less easily silenced and less prone to silence others.
With grace,
Alan

Friends,
On this Mother’s Day, I share with you two reflections. Please see the website for the links to the two websites for further reading.
In grace, Alan
—
The first is an extract from A Rose for Your Pocket: An Appreciation of Motherhood by Thich Nhat Hanh:
“The thought “mother” cannot be separated from that of “love.” Love is sweet, tender, and delicious. Without love, a child cannot flower, an adult cannot mature. Without love, we weaken, wither. The day my mother died, I made this entry in my journal: “The greatest misfortune of my life has come!” Even an old person, when he loses his mother, doesn’t feel ready. He too has the impression that he is not yet ripe, that he is suddenly alone. He feels as abandoned and unhappy as a young orphan…
People in the countryside do not understand the complicated language of city people. When people from the city say that mother is “a treasure of love”, that is already too complex for them. Country people in Vietnam compare their mothers to the finest varieties of bananas or to honey, sweet rice, or sugar cane. They express their love in these simple and direct ways. For me, a mother is like a “ba huong” banana of the highest quality, like the best “nep mot” sweet rice, the most delicious “mia lau” sugar cane!
There are moments after a fever when you have a bitter, flat taste in your mouth, and nothing tastes good. Only when your mother comes and tucks you in, gently pulls the covers over your chin, puts her hand on your burning forehead – is it really a hand, or is it the silk of heaven? – and gently whispers, “My poor darling!” do you feel restored, surrounded with the sweetness of maternal love. Her love is so fragrant, like a banana, like sweet rice, like sugar cane…
Mother’s devotion is overflowing, like water from a mountain spring. Maternal love is our first taste of love, the origin of all feelings of love. Our mother is the teacher who first teaches us love, the most important subject in life. Without my mother I could never have known how to love. Thanks to her I can love my neighbours. Thanks to her I can love all living beings. Through her I acquired my first notions of understanding and compassion. Mother is the foundation of all love, and many religious traditions recognise this and pay deep honour to a maternal figure, the Virgin Mary, the goddess Kwan Yin. Hardly an infant has opened her mouth to cry without her mother already running to the cradle. Mother is a gentle and sweet spirit who makes unhappiness and worries disappear. When the word “mother” is uttered, already we feel our hearts overflowing with love. From love, the distance to belief and action is very short…
If I were to have any advice, it would be this: Tonight, when you return from school or work or, if you live far away, the next time you visit your mother, you may wish to go into her room and, with a calm and silent smile, sit down beside her. Without saying anything, make her stop working. Then, look at her for a long time, look at her deeply. Do this in order to see her, to realise that she is there, she is alive, beside you. Take her hand and ask her one short question to capture her attention, “Mother, do you know something?” She will be a little surprised and will probably smile when she asks you, “What, dear?” Keep looking into her eyes, smiling serenely, and say, “Do you know that I love you?” Ask this question without waiting for an answer. Even if you are thirty or forty years old, or older, ask her as the child of your mother. Your mother and you will be happy, conscious of living in eternal love. Then tomorrow, when she leaves you, you will have no regrets…”
—
The second is an extract from Humanity’s Attachment to Mother Earth by Oumar Konare, a former intern in the United Nations University Institute for Sustainability and Peace (UNU-ISP):
“…Philosopher Mircea Eliade proposed a reflection about the “Mother Earth”. He compared Earth to the mother, on a symbolic level. Just like the mother, it is the first object of attachment that we encounter in the objective world. Earth holds us like a mother, it nurtures us like a mother does, providing food, chemicals, wood, and answering our every need in a seemingly omnipotent way, akin to the vision an infant has of its all-powerful mother until it has grown enough to fend for itself.
Moreover, clinical experience has demonstrated instances when patients separated from their homeland (immigrant workers, refugees, nomads) exhibit symptoms of depression and anxiety, echoing the situation of a child deprived of its mother’s care. The similarity comes from the feeling of abandonment from the loss of a familiar, known, secure, gratifying object.
Psychoanalyst Melanie Klein theorized, from her observation of babies, that an infant at some stage fears that it has “damaged” its mother by clinging to her and feeding off her, and this causes the child to enter a phase of depression subsequent to so much guilt. This guilt actually allows us to mature enough and form a psyche that can both withstand frustration and develop an ability to feel remorse.
This would mean that guilt and the ensuing need to “repair” are experienced at the very early moments of our life. While these theories are quite controversial, the central message is that humankind is capable of developing a stable psyche because of our very deep capacity to feel bad about our actions, and to delve into a more ”gentle” identity and accept to make amends by learning, by “being good”, and then by repairing the damage we have caused. As children, we thrive on a “good enough mother”, rather than an all-powerful mother, and the guilt from damaging the mother, by claiming too much from her — in another form of all-powerfulness — is one step towards socialization and the integration of norms and values.
In practice, it is often very apparent in adults how many of their everyday actions have a source in their early interactions with their mothers. In regards to Earth, this is something that is quite apparent too: we do feel deeply moved by the consequences of our use of Earth and our all-powerfulness towards her.
One main question remains though: are we moved enough by the plight of the planet to question ourselves, deal with depression and make amends at the same time? If we are not, we should think of ways to allow ourselves to be moved by those feelings so familiar and yet so terrifying because they force us to confront the possibility that we are in fact powerless and our ultimate fear of becoming victims of something we cannot control at all — the revenge of she who created and fed, and on whom we depend for everything…”
Sunday Sermon
2022 05 01 Gilbert Lawrence
Feed my Lambs
Acts 9:1-6, (7-20); Revelation 5:11-14; John 21:1-19
Sunday Sermon
2022 04 24 Alan Storey