Sunday Sermon
2021 10 31 Alan Storey
Getting to Jesus’ Essence
[Psalm 146; Mark 12:28-34]
Opening Prayer by Sophie Joans
Cape Town, South Africa
Sunday Sermon
2021 10 31 Alan Storey
Getting to Jesus’ Essence
[Psalm 146; Mark 12:28-34]
Opening Prayer by Sophie Joans
Articles on the latest Yellow Banner:
News24 article
Daily Maverick
(first published on Groundup)

On Thursday 28th October at 2pm, we will raise this Yellow Banner on the steeple of the Central Methodist Mission – Greenmarket Square.
Every single major religion encourages people to get vaccinated. Vaccination is safe and effective. It has been proven over and over that vaccination reduces infection, hospitalisation, and death. Vaccines are therefore to be celebrated as a gift from God that saves lives. Indeed, vaccination is one the greatest public health achievements in history.
Yet sadly there are some individuals who assert that vaccination is at odds with their religious faith. They promote the false binary of: Faith in God OR faith in vaccines. They use their religious authority to mislead people to place their faith in “God’s providence” rather than medical best practice. Some Christian pastors have promoted Holy Communion as “COVID medicine”. Others have stated that “Jesus is my vaccine” securing immunity from COVID. Others have said because of the “blood of the Jesus” COVID will “Passover” without touching me or my family.
This religious pressure can tip a person over from vaccine hesitancy to anti-vaccination.
These false binaries may end up having deadly consequences because COVID cares less for one’s religion. COVID does not discriminate according to one’s belief.
Since it is difficult to combat this belief without being perceived as attacking someone’s religion, it is important that religious institutions themselves do so.
It is “Prayer and Vaccines”. Not, “Prayer or Vaccines”. Refusing to take life-saving vaccines is a sign of foolishness, not a sign of faithfulness.
_______
Should you choose to cover this event please be mindful of COVID regulations.
If you would like further information on the Yellow Banners of Central Methodist Mission you can find it here: https://cmm.org.za/yellow-banner-theology/
Sunday Sermon
2021 10 24 Alan Storey
Job and Jung in Conversation
[Job 40:1-6; Job 42:1-6]
Opening Prayer by Alan Storey
Prayer for Peace, Hope and Justice by Terence Parker
Sunday Sermon
2021 10 17 Dr Gilbert Lawrence
Power, Position and Privilege
[Job 38:1-7, 34-41; Hebrews 5:1-10; Mark 10:35-45]
Opening Prayer by Dr Gilbert Lawrence.
Prayer for Peace, Hope and Justice by Carolin Gomulia.

Sunday Sermon
2021 10 10 Alan Storey
Job’s “Body Test” Theology
[Job 22:4-9; Job 29-31 (selected passages); Mark 10:17-31]
Opening Prayer by Joan Proudfoot
Prayer for Peace, Hope and Justice by Rev. Prof. Peter Storey
Sunday Sermon
2021 10 03 Alan Storey
Loss and Lostness
Job 1:1-5; Job 2:1-13
Click here to download the Prayer for Peace, Hope and Justice by Alan Storey.
Sunday Sermon
2021 09 26 Siphiwe Ndlovu
GroundUp News on Vaccines.

Friends,
Yom Kippur, the Day of Atonement, began yesterday evening and will conclude this evening. Rooted in prayer and fasting Yom Kippur centres on confession. Confession is the terrifyingly liberating work of truth telling. Truth telling to another. Truth telling in community. Terrifying, because to reach the truth we need to lay down our defence mechanisms that protect us from the truth and that enable us to live comfortably with falsehood. Numb and blind. Yes we have an almost endless ability to lie to ourselves. We self-deceive. Confession admits this before it admits anything else. And this truth is piercing, leaving us feeling exposed and vulnerable. In other words confession takes courage. Great courage.
The truth is we need help to be truthful. We need help to confess. For this reason, every Yom Kippur the words of Isaiah are read. We read of an ancient people’s vulnerable exposedness to the truth to stand in their shameful shoes and to expose ourselves to our truth.
Please note the communal (systemic) nature of the confession. The confession of neglecting the poor and vulnerable of society and the deathly consequences that follow. The confession goes deeper, reaching to the primary sin of the religious and that is believing that one can have a relationship with God while by-passing one’s neighbour through the conduit of religious ritual. Note too that the moment we prioritise the poor through just policy the light of the nation will shine. In other words there will be no more load-shedding. Anyone want to say, Amen?
Isaiah 58
Shout out, do not hold back!
Lift up your voice like a trumpet!
Announce to my people their rebellion,
to the house of Jacob their sins.
2 Yet day after day they seek me
and delight to know my ways,
as if they were a nation that practised righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgements,
they delight to draw near to God.
3 ‘Why do we fast, but you do not see?
Why humble ourselves, but you do not notice?’
Look, you serve your own interest on your fast-day,
and oppress all your workers.
4 Look, you fast only to quarrel and to fight
and to strike with a wicked fist.
Such fasting as you do today
will not make your voice heard on high.
5 Is such the fast that I choose,
a day to humble oneself?
Is it to bow down the head like a bulrush,
and to lie in sackcloth and ashes?
Will you call this a fast,
a day acceptable to the Lord?
6 Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
7 Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
8 Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator shall go before you,
the glory of the Lord shall be your rearguard.
9 Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.
If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
10 if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light shall rise in the darkness
and your gloom be like the noonday.
11 The Lord will guide you continually,
and satisfy your needs in parched places,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters never fail.
12 Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.
13 If you refrain from trampling the sabbath,
from pursuing your own interests on my holy day;
if you call the sabbath a delight
and the holy day of the Lord honourable;
if you honour it, not going your own ways,
serving your own interests, or pursuing your own affairs;
14 then you shall take delight in the Lord,
and I will make you ride upon the heights of the earth;
I will feed you with the heritage of your ancestor Jacob,
for the mouth of the Lord has spoken.
With grace, Alan