Sunday 20th March

Today is the start of National Water Week.  Now I am sure you know that nearly 97% of all the world’s water is salty, or otherwise undrinkable. Another 2% is locked in ice caps and glaciers. That leaves only 1% for all of our needs!  And 70% of that is used for irrigation and 20% used by industry—so we are left with about 0.1% of the world’s water for us to actually drink.  Making fresh, drinkable water a very precious resource!

We live on the driest continent on the planet that is likely to become more and more drought-stricken due to severe climate change.  For example Africa’s Lake Chad, once a landmark for astronauts circling the earth, is now difficult for them to locate.  The lake has shrunk 96% in 40 years.  Closer to home, we only need to think back to Beaufort West that ran out of water in December.

Jesus asked a woman for a drink in Samaria and for a moment it was touch and go whether he would have his thirst met.  Later on the Cross, amongst his final words he cried out was, “I thirst”.  This will certainly be the cry of our century if we do not use water much more sparingly, as well as begin harvesting rainwater and the like.

Please consider making this part of our Lenten journey towards the “Cross of thirst”.  Alan.

 

Forty

Our society attaches numbers to their numerical value. In a time gone by, numbers also had deep symbolic value. The number – or ‘symbol’ – 40 is of great importance in the bible. It’s the amount of days that make up lent, and it also happens to be the period in weeks that a mother goes through pregnancy. Surely this is not a coincidence. Or is it?

To those who carve out the tracks …

Even though I had a great trip overseas, it is great to be back home — thank you to everyone who travelled with me in prayer, and for those who were landed with extra work as a result of me being away!

Well the week that I left it was at least 35 degrees in the city bowl, so you will understand that my system was in shock when I landed in Minnesota to sub-zero temperatures, getting to as low as -17 degrees at one point during my visit.

In fact the day after I arrived my hosts thought it would be a good idea for me to try cross-country skiing to acclimatise. I thought so too! I figured because I could down-hill ski that cross-country skiing should be a breeze. Before clicking into my skis I looked with envy at the experienced cross-country skiers gliding briskly and effortlessly across the smooth, white carpet of snow. I pictured myself soon imitating them.  In short, I was confident.

My friend advised that I stick to the cross-country track (two parallel ruts in the snow that help to direct one’s skis). I admit when I heard this I thought to myself that I was being unnecessarily stifled. After ignoring the advice I soon found myself “slip sliding away” down the broad path of aimlessness — with no control to stop myself. Humbled I decided to take the advice and get into the track that I now realised was there to enable, rather than curtail my freedom. I soon became very appreciative of those who had gone before, who had carved out the track in the first place.

As we start our Lenten journey I suggest that we step into the carved-out tracks of the faithful who have gone before us, and be increasingly deliberate in our devotion to Jesus. To enter the track of prayerful silence and reading the Scriptures not just to be informed, but transformed. To hunger for justice for another human being who has been wronged, and to share mercy with someone who has wronged us. To live in reverent relationship with creation by preserving our natural resources.

This track is for our freedom!  Alan
Sunday 13 March 2011

Choose Life (part 2)

This is the second of a four part look into the concept of Choosing Life. It is well advised you watch last week’s video before this one.

We use a method of textual analysis to see what different pieces of scripture mean by looking at them through different guises. Last week we ask the question: ‘What does the text say about human beings’? This week we ask the question ‘what do we learn about God from reading the text’?