Why, in Acts Chp 1, did Jesus tell his disciples to return to Jerusalem, the place which held the greatest fear and represented the greatest pain for them? The very same reasons he would tell us to return to our ‘own’ Jerusalem.
Psalm 16: A Brief for the Defense
How can one enjoy joy, and celebrate life when there is so much suffering? It’s actually our responsibility to do so.
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Poem: A Brief for the Defense
Sorrow everywhere. Slaughter everywhere. If babies are not starving
someplace, they are starving somewhere else. With flies in their nostrils.
But we enjoy our lives because that’s what God wants.
Otherwise the mornings before summer dawn would not be made so fine. The
Bengal tiger would not be fashioned so miraculously well. The poor women at
the fountain are laughing together between the suffering they have known and
the awfulness in their future, smiling and laughing while somebody in the
village is very sick. There is laughter every day in the terrible streets of
Calcutta, and the women laugh in the cages of Bombay.
If we deny our happiness, resist our satisfaction, we lessen the importance
of their deprivation.
We must risk delight. We can do without pleasure, but not delight. Not
enjoyment. We must have the stubbornness to accept our gladness in the
ruthless furnace of this world. To make injustice the only measure of our
attention is to praise the Devil.
If the locomotive of the Lord runs us down, we should give thanks that the
end had magnitude.
We must admit there will be music despite everything.
We stand at the prow again of a small ship anchored late at night in the
tiny port looking over to the sleeping island: the waterfront is three
shuttered cafés and one naked light burning.
To hear the faint sound of oars in the silence as a rowboat comes slowly out
and then goes back is truly worth all the years of sorrow that are to come.
— Jack Gilbert
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All images used under Creative Commons license.
Image credits in order of appearance:
D. Sharon Pruitt
Joanne Q. Escober
Ubo Pakes
Ibrahim Lujaz
Ariful H Bhuiyan
Living In Kuito
Anant Rohankar
James Emery
Hamed Sabar
Clemson
Lisa Edwards
Pranav
Pedro Simoes
Ubo Pakes
Embedded Echoes of Scripture
How reference to different texts within a text we are reading can reveal so much more about that reading.
When trust is stolen
You may remember a few weeks back I asked if you ever stop and reflect on how much stuff you carry around with you … things like … cell phone, keys, wallet, driver’s license, glasses, bag (never mind what is in the bag…). Well, on that very Sunday my car was broken into and everything in the above mentioned list (and more) was stolen. This past Tuesday the Church’s TV walked out of our offices in broad daylight, and last Sunday about 30 m of copper piping was stolen from within our servitude lane.
So all in all I have spent far too much time lately in Police Stations. Besides the goods themselves, and the time and hassle it takes to replace everything — even when things are insured — there are some things that take much longer to replace, namely trust. Yes, every time I have something stolen from me I realise that far more has been taken than can be written on an insurance claim. My trust in people — especially strangers is also stolen.
I notice how much more suspicious I am of strangers. Suspicion that feeds into my prejudice and racism. I become paranoid. Paranoia that can easily imprison. There is such a temptation to become so security-conscious, especially around the Church property, that we end up restricting access to the very people we are called to journey with.
Lord give me (and all others in the same situation) back what no insurance company can give — a love and openness for the stranger.
Praying, Alan
More than a fresh coat of paint
A special welcome to the Bishop of the Cape of Good Hope District, Rev. Michel Hansrod. It is our joy and privilege to have you sharing the Good News with us this morning at CMM. Please trust that you are among family.
Over the past couple of months CMM has gone to great efforts to restore the beauty of this glorious sanctuary. We still have a great deal to do because our aim stretches much further than a fresh coat of paint. We long to be a community that is a source of abundant life within this city. Very soon the wooden doors of this sanctuary will stand open 24/7 with warm light shining through the welcoming-glass-doors.
A few years ago we were encouraged by our Presiding Bishop to tell the story of God’s movement, through the people called Methodists, in Southern Africa. Today we celebrate our rich heritage stretching back to John Wesley himself — as we display an original hand-written letter from Mr Wesley dated 1772. Please be sure to read some of his thoughts on the display boards — they are amazingly relevant for today. Next to the Wesley letter is the relocated tombstone of Rev. Barnabas Shaw, not to mention the “time tunnel” of CMM memorabilia that has been dusted off to be shown off. This display is the beginning of our on-going story that will be added to over time.
Take a bow — all of you who have generously given of your support, money, time and energy to enable this restoration work to come this far.
Peace, Alan
Sunday 22 May 2011
True Security
As a sign of power, those who speak the loudest pull out guns to show their dominance.
More than showing just their dominance, they look to make themselves feel more secure. The unfortunate reality is true security happens at a far more fundamental level than one that requires munitions and violence.
Angels and Heaven in Scripture
Understanding the true meaning of certain terms, like Angels and Heaven, in scripture, and uncovering the real ‘real world’.
CMM Renovation and Restoration
We’ve undertaken a huge project here to return Central Methodist Mission to its glorious best. Here’s a walk through of the church before renovations got under way.
Life takes practice & daily discipline
Wow, this morning (meaning this past Thursday morning) I spoke to someone at the gym who in the last couple of months has lost 35 kg. I have often seen him grimacing when his personal trainer takes him through his daily routine between 6 – 7 a.m. His language is sometimes quite colourful as a result of the physical exertion his personal trainer demands. He is still a big guy but unrecognisably so. I salute his persistent discipline. I admire the extent of his investment in his health — personal trainers are not cheap — but they are a whole lot cheaper than heart attacks. I also admire his honesty and humility to recognise that without a personal trainer holding him accountable and coaching him, the change he dreamed of would remain just that — a dream, never to see the light of day.
Last night (meaning Wednesday night) during Wednesday Church we learnt from Thich Nhat Hanh, a Buddhist Monk, the great need to practice, practice, practice. To practice ‘deep listening’ — to listen without judgment and blame. To practice ‘deep looking’ — to look within ourselves to locate the origins of our own anger and violence. To practice walking calmly and gently on the earth. These practices will produce understanding and with understanding our hearts are opened to compassion. “Only a drop of compassion can put out the fire of hatred in ourselves and others”.
Is this difficult? Sure it is! Like loosing 35kg is difficult. It takes practice and daily discipline and to do this we need coaching and accountability. In Church, like gym we need personal trainers.
Lets chat, Alan
Killing grieves God
This past week we heard the news that Osama Bin Laden was killed. President Obama announced that “it was a good day for America” and that it goes to show “that there is nothing we can’t do”. We have known Obama as a great orator but these words of his disappointed. They diminished rather than enlarged our common humanity. They added to the inappropriate gloating that took place outside the White House and Ground-Zero. Bin Laden’s killing — like all killing — is a tragedy that grieves God the creator and lover of us all.
In the Gospels Jesus says that Satan cannot cast out Satan. Equally, violence cannot cast out violence or killing cast out killing. Violence and killing beget more of the same. This tragic truth stains much of our human history. When will we stop doing to others as they have done to us? When will we take Jesus at His Word — and begin to love our enemies in the very least by refusing to kill them? If there was one thing Jesus was very clear about — in word and in deed — it was that we are called to love our enemies.
In reminding his congregation of this, St. Augustine proclaimed in a sermon: “Let your desire for him [your enemy] be that together with you he may have eternal life: let your desire for him be that he may be your brother. And if that is what you desire in loving your enemy (that he may be your brother) when you love him, you love a brother. You love in him, not what he is, but what you would have him be.” (Augustine, Eighth Homily, in Homilies on the First Epistle of St John).
God, encourage us to extend the circle of our love to include our enemies.
Alan
Sunday 8 May 2011