CMM Refugee & Coronavirus Update

I was informed early in the week that the refugees in the church will be evacuated by Friday. They will be relocated to a designated area determined by the City of Cape Town. The evacuation will be in accordance with the State of Disaster Regulations relating to Covid-19. This is good news because it would be unsafe for people to continue to remain in such a completely overcrowded space, such as the church, during this pandemic. Please pray for all those involved in this transition. It is traumatic for all those involved.

As in the rest of the world, slowing down the spread of Covid-19 is going to be an incredible challenge, and this is why we all need to take the directive to stay at home very seriously. This Lockdown will potentially save tens of thousands of lives. There is no other slowing-down-solution in the world at the moment. I plead with you to stay at home.

The consequences of not going into lockdown are unimaginably dire, but there are also dire consequences that come from this slowing-down-solution. This is what made it such a courageous call by the President. In South Africa this pandemic comes on top of other pandemics like poverty and unemployment and millions of people with compromised immune systems due to TB and untreated HIV. Small and informal businesses are now to close, placing even many of the employed at risk of little or no income. In other words, though we are all vulnerable to Covid-19, many will suffer from the “slowing-down-solution” which will in turn make them more vulnerable to the actual virus. The homeless of Cape Town will have no one to beg from. Their nothing will become less.

One thing is for sure, Covid-19 will expose the ugly face of inequality in the world and especially in SA. I plead with you to consciously keep your heart open to others and creatively reach out in care. I am not sure how we will do this exactly – but I am sure ways will emerge. We can all prepare ourselves to be part of the emergence by praying this prayer: By Your Love, set me free from fear to love. To love, according to our tradition, is to be just, merciful, humble, gentle and generous.

Our fast-from-gathering is not a fast-from-caring. As a church I remind you that “the world is our parish” and we are all ministers. The profound lesson in this crisis is to see the reality of our radical interconnectedness. Only now do we realise how impossible it is to live an untouched life. The truth is that our life is relational or nothing. May this great truth take root in our innermost being (soul) over this time so that it is incarnated by us in the present and into the future.

If you need someone to talk with, please don’t hesitate to call or message me. If you become ill over this time from Covid-19 or any other illness please let me know. Hospital visits are not allowed over this Lockdown period. Funerals are allowed as per the National Disaster Regulations.

Our Lenten fast-from-gathering deepens from tonight at midnight. It is now a forced fast, but I hope we can “freely choose” it as Jesus did [John 10:18].

Like you, I will be discovering along the way how to live these days. To live these days in life-giving ways. Though a national lockdown is unprecedented I believe we can learn from those who over centuries have freely lived a “vocational lockdown”. I am referring to those who live a monastic life. And here I am thinking particularly of the daily rhythm and daily practice of monastic life. A practice that includes prayer (meditation) study (reading) meals (community) manual labour (exercise) and sleep (rest) at set times every day. I invite you to create your own daily pattern of practice. If you live with others you may want to invite them to join you (or online) – or in the very least to let them know of your intended practice which will therefore determine times of togetherness and times of spaciousness.

In closing I hope you will take courage from the beautiful and challenging insights of Fr. Rus Blassoples about our 21 Day National Lockdown:

 “Our beautiful Chapel is but a dim reflection,
a faint echo of the sanctuary found within every human heart.

May our national lockdown awaken us to this sanctuary within and make us not be so reliant on mediated experiences of everything ? including God.

Every human being is but a breath away from an unmediated, first-hand experience of the numinous. 

Good spiritual practices will teach you to access this. Bad theology makes you unduly reliant on others to fatten and feed you constantly. It is God’s Spirit within that groans, murmurs and knows how to pray. 

Perhaps now’s the time to delve into that forgotten or neglected part of our nature, and not ? dare I say ? be spoonfed a diet of spirituality that distracts us from being alone with ourselves, alone with our demons, and alone with God for days (21 or more). We do Lent such lip service!

Nor is it a time to be too glued to our small or big screens, to be fed a streaming diet of Eucharists. I mean, honestly!

We are so addicted to our screens anyway. Why are we so afraid to be alone with the Alone?

This is our wilderness moment. Our Jesus in the heremon moment (often translated as desert, but better still, Jesus in a place of solitude, devoid of others, distractions and addictions, tablets, laptops, podcasts, cellphones)…

Good liturgies will always take you to a place where you will find the courage to dispense of them ? put them aside – for a first-hand experience of God.

I pray you the blessing of one such liturgy. 
The blessing of truly being alone with the Alone”.

Grace,
Alan

 

Time as currency

A little while back I watched the movie: In Time. It’s a parable in which time (years, hours, minutes and seconds) is the currency of the day. Instead of being paid in money one is paid in time. The first 25 years of one’s life is given for free — after that your clock (implanted in people’s forearms) starts ticking. When that clock reaches zero, one dies instantly. Society is divided by social class living in specialised towns called ‘Time Zones’. The poor live in the ghettos, where youth predominates, and must work each day to earn a few more hours of life. The rich live in a bubble of luxury where the middle-aged and elderly predominate, though they look young because they have stopped aging at 25 years old as well.

Society is structured in such a way that “for few to be immortal, many must die”. The poor are always in a hurry — anxiously mindful of every second — where the smallest delays (like missing a bus) can result in their death. The Salvation Army equivalent receives donations of time to distribute to those with only seconds to live. All the while the rich have ‘immortal’ amounts of time but very little meaning — or as one character says, “I have time, but no life”. Indeed, there are none so poor as those who only have time/money. The movie continues in Robin Hood fashion where ‘Time Banks’ are robbed causing a global time-crash for the rich. As time is redistributed the time zones of the rich are ‘occupied’ by the poor.

Using time as currency is clever because we have an innate sense that time is free and fair for all. The fact that some have too much while others have too little is easily discerned as unjust, yet in our society today inequality is often justified on the basis that some are more deserving than others. Marikana has unearthed for us again the brutality of inequality where some risk their lives every day doing hard, hard work only to earn 152 times (there is that word again) less than the manager of the same company.

Fast and Pray

The Presiding Bishop, Rev. Zipho Siwe has called on the Methodist Church of Southern Africa to fast and pray during September to “push the frontiers of evil back, especially in the area of education” and violence in our land. There are many different ways to fast. Here are some options for us to consider. With each option we would have to decide how long we would implement the fast for — a day or month.

• A complete fast, going without food and drink
• A liquid fast
• A fruit-only fast, or raw food only
• A sunrise to sunset fast
• A one-meal-a-day-fast
• A fast from certain foods and drink.

Substitute the time for eating with a time for prayer as well as an extra generosity in sharing with others.

Lord have mercy on us. Alan