Central Methodist Mission

Dear Friends

 

On November 12, 2009 in Washington DC, religious leaders from around the world,    unveiled the Charter for Compassion. The Charter is a single document, endorsed by HH the Dalai Lama and Archbishop Desmond Tutu, among others. It was crafted by people from all walks of life, nationalities, beliefs and backgrounds with the intent to unify, inspire and bring compassion back into the heart of society. Compassion is the principled determination to put ourselves in the shoes of the other, and is often referred to as the Golden Rule – a tenet that is central to all major religions.

 

The Charter of Compassion is a co-operative effort to restore not only compassionate thinking but, more importantly, compassionate action to the centre of religious, moral and political life.  One of the most urgent tasks of our generation is to build a global community where men and women of all races, nations and ideologies can live together in peace. In our globalized world, everybody has become our neighbour, and the Golden Rule has become an urgent necessity.

 

The Charter, crafted by people all over the world and drafted by a multi-faith, multi-national council of thinkers and leaders, seeks to change the conversation so that compassion becomes a key word in public and private discourse, making it clear that any ideology that breeds hatred or contempt ~ be it religious or secular ~ has failed the test of our time. It is not simply a statement of principle; it is above all a summons to creative, practical and sustained action to meet the political, moral, religious, social and cultural problems of our time.

 

You can read the full text of the below or go to www.charterforcompassion.org

  Please diarise the Cape Town launch date of the Charter for Compassion – Thursday 20^th May – in the company of Archbishop Emeritus Desmond Tutu. 

Towards compassion, Alan

 

THE CHARTER FOR COMPASSION

 

The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.

 

It is also necessary in both public and private life to refrain consistently and empathically from inflicting pain. To act or speak violently out of spite, chauvinism, or self-interest, to impoverish, exploit or deny basic rights to anybody, and to incite hatred by denigrating others—even our   enemies—is a denial of our common humanity. We acknowledge that we have failed to live     compassionately and that some have even increased the sum of human misery in the name of religion.

 

We therefore call upon all men and women ~ to restore compassion to the centre of morality and religion ~ to return to the ancient principle that any interpretation of scripture that breeds

       violence, hatred or disdain is illegitimate ~ to ensure that youth are given accurate and respectful information about other traditions, religions and cultures ~ to encourage a positive appreciation of cultural and religious diversity ~ to cultivate an informed empathy with the suffering of all human beings—even those regarded as enemies.

 

We urgently need to make compassion a clear, luminous and dynamic force in our polarized world. Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries. Borne of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity. It is the path to enlightenment, and indispensible to the creation of a just economy and a peaceful global community.

 

 

Dear Friends                                                                                                                                                               

 

 

The following is an essay written by Marcela H. P. Borges, a 13 year old Brazilian girl, entitled: Important things.  I reckon she should be preaching today!

 

Sometimes people forget what is really important, what is supposed to be their priority. Nowadays, money is the biggest reason for us to do that, we are all crazy about money, we can’t stand the idea of losing money our best friend, our only friend, the one who gives us everything we want. “The Gift of the Magi’s” main idea is about losing, but for a good reason. It can be about other things, not just money, but futile and touchable things which we usually love too much and could perfectly live without. The characters gave up on futility only to please their loved one, which teaches us that what we only need can’t be bought: love, caring, thinking about the others before you, put yourself in the other person’s shoes. I wish that this would inspire people, I wish we could change the way of living in the 21st century. Less people consumed by money, more human beings.

 

I fear someday people will wake up remembering a terrible nightmare, a nightmare where the evil store sells robots.  Mother robots, father robots, you can choose, wouldn’t that be just awesome? It can cook for you, it can clean your room – it can let you do whatever you want, but it will always be an it. A cold it, an indifferent it, a metallic it, a $1, 99 it.                                                                                                                                                                                                                 

I fear someday schools will be only about learning facts, and nothing else. Wouldn’t that be just perfect? We could throw children into a solitary, cold and scary room, with a computer, and the goal will be obligation to learn. Nobody needs friends, laughter, human warmth, values, that’s not learning, that’s not important. Poor people should become rich, sad people should become rich, depressed people should become rich, it’s so easy.

 

In my home, I can’t talk about anything with my mother, and of course the reason for this is money. We always start arguing about buying a new air conditioner, a new apartment, and new pyjamas. Believe it or not, she is the grown up one and the one who always wants to buy all these things, the one who lives only for spending money. I don’t!  What’s not necessary, for me is not important. Actually, I really feel bad if I spend a lot of money at once, even at the supermarket!

watch gantz the film on the computer

 

In the story, if love didn’t exist, they would have been able to keep their hair and their watch respectively, their North and their South, their world and their universe. However, along comes love ? money’s enemy. Love stops that selfishness, deletes that, and forgets that. Love is unselfish, it wants our mind only for it, and futility has no place.

 

I hope I’ll never forget what’s important and become a person obsessed by money!

 

If there was more love, more concern, less selfish thinking, we could have a better world. We need to be more like Della and Jim, if everybody were up to give up their “important” things for each other, everything would be different. I hope that happens someday!

                                                                                                      (13yr)    Marcela H. P. Borges

 

                                                                                                                                               

 

Dear Friends                                                                         

                                                

 

Today is the 3rd Sunday OF Easter (not the 2nd week AFTER Easter).  Yes, according to the Christian calendar this year, Easter lasts for 7 weeks .    Perhaps knowing that like the first disciples we too are slow to open       ourselves to be transformed by the good news of Resurrection.  Perhaps knowing that we need multiple Jesus encounters before we begin to live life in remarkable and radical Resurrection ways. 

 

And so for the 3rd time we are reminded to not simply believe in the resurrection, but to live out the Resurrection. 

 

One of the telltale signs of a Resurrection shaped life is a life that is saturated with praise.  “Let everything that breathes praise the Lord” (Ps. 150:6)

 

Some theologians, drawing on the fact that the Psalter begins with law and ends in praise, contend that the final scriptural expectation on humanity is adoration (surpassing obedience).  A life saturated with praise is a life lived in constant gratitude for God’s great grace.  “How great thou art” becomes the silent theme tune of our life.   “Lost in wonder and love” we find our primary purpose in life, namely, to praise the Living God in all things!  Let us pray to become praise-saturated people.  Alan

 

Dear Friends                                                                                                                    

 

In the sermon last week on Easter Sunday I said that Resurrection is not to be confused with the widely held belief in the “immortality of the soul”.   “Immortality of the soul” is a left over belief from Greek mythology which is most often understood as there being some part within us (“the soul”) that survives death when we physically die.  Resurrection differs from the belief in immortality in the following way:

 

“Immortality is a theory about human nature, that there is something within us that cannot die.  Resurrection affirms something about God, that God acts for those who are dead.  The resurrection refers to the act of God for a dead person, not the immortality of a being who cannot die.  Human beings are not        immortal and do not have immortal souls; they die and are powerless unless God acts to grant life ….Christian hope is in the resurrection , not in           immortality; it is hope in God, not in ourselves.”  [M.E Boring and F.B. Cradock in The People’s New Testament Commentary p101]

 

The resurrection is therefore the ultimate act of God’s grace!  It shows more than anything else that God helps those who cannot help themselves! 

 

Peace, Alan

 

Dear Friends                                                                                                        

 

“Easter is serious.  Easter is a demand as well as a promise.  Easter demands not sympathy for the crucified Lord but loyalty to the risen one; it demands an end to all our complicity in crucifixion.” [William Sloane Coffin].

 

Have you ever thought of Easter as serious and demanding?  I must confess that these words took me by surprise but the more time I have reflected on them the more I agree. 

 

Easter is serious because to trust in its truth is to affirm that the way of Jesus really is the way of Life.  It is to affirm Jesus’ teaching and lived example which pretty much goes against almost all the accepted wisdom of the world like:

 

Welcome-in strangers!  Hang-out with outcasts!  Tell the truth regardless!  Better to help someone lying in a ditch on a dangerous road than make it in time for church!  Don’t hit back!  You don’t own what you have!  Give and give again without counting the cost!  Worry not about tomorrow—not even today!  Fall in love with the people who hate you!  Fear no-one!  Forgive people who are wrong—even if they are really, really wrong!  Forgive again!  Serve all people—especially the “least”!  Make friends with the poor!  Pray!

 

To celebrate Easter is to be loyal to the One who was raised!  This is serious stuff!

Joyfully disturbed, Alan

 

Dear Friends                                 

                                                                       

 

The great preacher William Sloane Coffin once said, “On Good Friday we crucified Jesus, the best among us, because we had crucified the best within us, and did not want to be reminded of it…”

 

Now there were probably many reasons why Jesus was crucified, but the reason that William Sloane Coffin highlights is the one I want to invite us to reflect on. 

 

Isn’t it true that when we are reminded of something within us that we have      ourselves forsaken or betrayed we are prone to respond with defensive denial and sometimes even vicious anger?  When we betray something we hold dear within us there is a strong temptation to begin to see the world, others and ourselves in a way that justifies our self-betrayal as it becomes too painful for us to face and    admit to.  One way to stop the pain is to get rid of that which is reminding us of our self-betrayal. 

where to download sherlock holmes

 

Jesus reminded the religious class of his day what true religion is meant to be about—namely, loving God and neighbour—which had long been forsaken but not quite forgotten—so to eradicate the memory altogether they called for his blood.  Jesus reminded the ordinary people of his day that they were born free and equal and should therefore live free despite the political persecution from those in power—but they were locked in fear—so they too called for his life.

 

The question is what have we betrayed and forsaken in our own lives that is   sometimes revealed to us by others?  Do we call for their blood?  Or label them and refuse to engage with them—a form of relationship crucifixion?!  Alan

 

Dear Friends                                                                                            

 

Today is Palm Sunday—the start of Holy Week.  Holy because of how Jesus love for the world was RAISED to Crucifying heights. 

 

Each evening this week we will be reflecting on “The Way of Forgiveness”. 

 

What exactly is forgiveness?   Do we always have to forgive?  Is there a time when we say: “enough is enough”? How do we forgive if we are still hurting?   How do we forgive if the person is no longer alive?  What have I got to gain by forgiving and what have I got to loose?  What other choices do we have besides forgiveness?

 

In the next few days we will be reflecting on these and other questions regarding forgiveness.  The Monday, Tuesday and Wednesday teachings will be building on each other so it will benefit you to   attend them all.  On Thursday we share in foot   washing and Holy Communion.  Starting 7pm.

 

We start tonight with the screening of the wonderful movie: The Widow of Saint-Pierre.  A movie that explores the depths of forgiveness and love with daring     sensitivity.  We start tonight at 6pm followed by a brief discussion.

 

Peace,  Alan

 

Dear Friends                                                                                                  

 

“If  you can keep your head when all about you are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you, but make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or, being lied about, don’t deal in lies,
Or, being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise;

 

If you can dream – and not make dreams your master;
If you can think – and not make thoughts your aim;
If you can meet with triumph and disaster and treat those two imposters just the same;
If you can bear to hear the truth you’ve spoken twisted by knaves to make a trap for fools,
Or watch the things you gave your life to broken, and stoop and build ’em up with wornout tools;

 

If you can make one heap of all your winnings and risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings and never breath a word about your loss;
If you can force your heart and nerve and sinew to serve your turn long after they are gone,
And so hold on when there is nothing in you except the Will which says to them: “Hold on”;

 

If you can talk with crowds and keep your virtue,
Or walk with kings – nor lose the common touch;
If neither foes nor loving friends can hurt you;
If all men count with you, but none too much;
If you can fill the unforgiving minute with sixty seconds’ worth of distance run –
Yours is the Earth and everything that’s in it, and – which is more – you’ll be a Man my son!”

 

A poem to ponder.  “If” – by Rudyard Kipling.     

Peace, Alan

 

Dear Friends                                                                                            

 

I thought I would give you a heads up on a couple of things coming up in the life of CMM that I want to encourage you to put in your diary.

 

Palm Sunday: 28 March [6pm]

Movie: The Widow of St. Pierre (Staring Juliette Binoche) followed with discussion.

 

Holy Week: 29 March—1 April [7pm]

Theme for the week: The Way of Forgiveness

 

Good Friday: 10am Service followed by Three Hour Service starting at 12noon

 

Camps Bay outing: 11 April

Lunch and afternoon by the sea

 

Manna and Mercy: 23– 26 April

This is an opportunity to journey through the whole bible in one weekend.  An  awesome opportunity to get into the scriptures.  Cost R60

 

Diversity Engagement: 14-16 May

A journey to unpack the bias and prejudice that lurks within us—be it sexism,    racism or other forms of bias.  This is truly life changing.  Maximum 20 participants.

 

Church Camp: 8-10 October

Theme: The God of Surprises.  Rocklands Centre Simon’s Town.  Cost R270 for adults and R240 for children. 

 

With great expectations, Alan

 

Dear Friends                                

                                                                                     

 

I am always intrigued by what sermons generate a surprisingly large and interactive response.  Last week’s sermon on the Two Tones of Truth was one of them.  From the amount of conversations, emails and sms’s I have received it seems to have touched a nerve of many.  The overwhelming response has been: “That sermon was about me!”  So it seems many of us participate in the dance between faith and doubt.   The cry: “I believe, help my unbelief” is the cry of many of us.  This is what led me to voice that strange sentence that I invited you to wrestle with:  “I am still searching for what I have found”.  I have no more light to shed on this but I can’t get away from its ring of truth for me.  I would be interested to find out your reflections on this!

 

The psalmist may have spoken in the tones of bold declaration and doubting distress, but amazingly s/he longed for just one thing: the Lord’s presence and beauty. 

 

To witness a life lived willing only one thing is hugely compelling.  The psalmist’s desire drew me to a deeper truth of my own.  It went like this:  “I yearn for one thing.”  Then I thought, “No that is not fully true.  I long to yearn for one thing”.  Then I thought some more, “No that is also not fully true.  I am not even sure I long to yearn for one thing, but I know I need to and I know I need help to.”  So I turn to Jesus—the one who has found me– and I search again for him.

 

I really want to encourage us all to read and reflect on the Psalms—the psalms that are better prayed than preached—the psalms that help us recognize our true selves.   May you be blessed with both peace and disturbance.  Alan.