Grace to you
When I finished preaching last Sunday – someone in the congregation called out: “But where do we draw the line?” The book of Acts records the early church wrestling with this very question: Who is in and who is out? Who is welcome and who is not? Where do we draw the line?
In fact the first Synod, called the Council of Jerusalem, had only one item on the agenda: “Are uncircumcised people welcome as is?” Peter thankfully convinced the assembly that God “made no distinction between them and us” [Acts 15:9].
The same question has topped the agenda of many synods since. Of course the issue is no longer circumcision but something else that is used to other and exclude, like gender. Regardless of the difference in ‘category’ it’s the same question: Does God make a distinction between us or not? “Where do we draw the line?”
Sadly, history shows that as we learn that God does not make a distinction between others and us in one area, we find another area to make distinctions in and we have to learn the lesson all over again. The lesson being that we have done evil believing we were doing good and we have caused pain while thinking we were being kind.
We seem to need endless reminding that God’s including mercy and love is for all – and all actually does mean all. This is why we often sing the hymn, There’s a wideness in God’s mercy,
There’s a wideness in God’s mercy
like the wideness of the sea
there’s a kindness in his justice
which is more than liberty.
For the love of God is broader
than the measure of our mind.
At our 190th Synod last week we witnessed the incarnation of God’s wide mercy among us as women were elected into the office of Bishop and Presiding Bishop. A great celebration even though long overdue. We also voted overwhelmingly for our Church to stop discriminating against LGBTI clergy and in favour of allowing LGBTI clergy to enter into a civil union – while the church continues to wrestle with its theology around marriage. (Please note that these decisions are not the new policy of the Methodist Church of Southern Africa because they would need to first be debated and accepted at our Conference in September for that to be the case. But this localised expression of God’s mercy at our Cape of Good Hope Synod is not without significance.)
Jesus crossed every possible distinction and barrier of his times – so nothing less is expected of those of us who desire to follow him.