We are one

We are one

July 1, 2018  |  Ordinary Days of the Spirit, Sunday Letter  |  Comments Off on We are one

Grace and peace to you

As a kid I was always amazed and puzzled and intrigued by the fact that the word ‘ONE’ was pronounced exactly the same way as the word ‘WON’. I mean how does that even work? Who agreed that this was possible? How does the letter ‘O’ take on the sound of the letter ‘W’ without changing shape? Is it playing a magical mystical game of twister with our tongues?

I went through primary school repeatedly embarrassed because I didn’t know which one/won to use, when someone won/one. As the years passed I have noticed that these two words continue to be mixed up. Not in a primary school grammatical sense, but rather in a relational and religious sense.

Marriage is sometimes described as two people becoming ‘ONE’ flesh. Sadly some couples become ‘WON’ instead. This occurs when the people involved obsess about keeping score. From counting how many times they have done the washing-up to counting who last paid for dinner. Keeping score is tiring. All the while forgetting that they are a team and that to score a goal against your partner is an own goal. In other words winning is losing.

The mixing up of ‘ONE’ and ‘WON’ also plays out in religion. Sadly much of religion is about how to secure the winning edge in life rather than how to embrace the all-embracing truth of our unity with all of creation. Prayer has been reduced to an insurance policy for safety and an investment policy for success, rather than a pool of loving assurance which we are invited to submerge ourselves in to be washed clean of all the stains of separateness that keep us from realising our oneness with all. As Jesus prayed: “…so that they may be one, as we are one … that they may all be one. As you, Father, are in me and I am in you, may they also be in us…” John 17: 11, 21. And here is the good news that when we realise we are all ‘ONE’ it is impossible to ever lose, so one never has to ever pray to win.

Grace,
Alan

“Take a course in good water and air;
and in the eternal youth of Nature
you may renew your own.
Go quietly, alone; no harm will befall you.”

-John Muir-

Human Be-ing

Human Be-ing

June 24, 2018  |  Ordinary Days of the Spirit, Sunday Letter  |  Comments Off on Human Be-ing

Grace

Here is another poem from our Wednesday evening reflections. The poem invites us into the depths of what it means to be human as it draws us into the deep wonders of nature. As we fall in love with nature we find ourselves falling in love with humanity. The one can’t really happen without the other. Check out: http://www.climbingpoetree.com

Human Being

I wonder if the sun debates dawn
some mornings
not wanting to rise
out of bed
from under the down-feather horizon

if the sky grows tired
of being everywhere at once
adapting to the mood
swings of the weather

if clouds drift off
trying to hold themselves together
make deals with gravity
to loiter a little longer

I wonder if rain is scared
of falling
if it has trouble
letting go

if snow flakes get sick
of being perfect all the time
each one
trying to be one-of-a-kind

I wonder if stars wish
upon themselves before they die
if they need to teach their young
how to shine

I wonder if shadows long
to just-for-once feel the sun
if they get lost in the shuffle
not knowing where they’re from

I wonder if sunrise
and sunset
respect each other
even though they’ve never met

if volcanoes get stressed
if storms have regrets
if compost believes in life
after death

I wonder if breath ever thinks of suicide
if the wind just wants to sit
still sometimes
and watch the world pass by

if smoke was born
knowing how to rise
if rainbows get shy back stage
not sure if their colors match right

I wonder if lightning sets an alarm clock
to know when to crack
if rivers ever stop
and think of turning back

if streams meet the wrong sea
and their whole lives run off-track
I wonder if the snow
wants to be black

if the soil thinks she’s too dark
if butterflies want to cover up their marks
if rocks are self-conscious of their weight
if mountains are insecure of their strength

I wonder if waves get discouraged
crawling up the sand
only to be pulled back again
to where they began

if land feels stepped upon
if sand feels insignificant
if trees need to question their lovers
to know where they stand

if branches waver at the crossroads
unsure of which way to grow
if the leaves understand they’re replaceable
and still dance when the wind blows

I wonder
where the moon goes
when she is in hiding
I want to find her there

and watch the ocean
spin from a distance
listen to her
stir in her sleep
effort give way to existence

~ by Naima from Climbing Poetree

Love into soup

Love into soup

June 17, 2018  |  Ordinary Days of the Spirit, Sunday Letter  |  Comments Off on Love into soup

Grace

Yesterday was Youth Day. Today is Father’s Day. Standing side by side they invite us to consider the sacred purpose of family, which is to be an incubator of love. Family is where we learn to love and be loved. The shape of family-love forms the shape of our loving far into the future for good or for ill. In Jeanette Winterson’s amazing novel, Why Be Happy When You Could Be Normal she writes about her first lesson in love:

“Auntie Nellie cannot have had much money. Twice a week she had all the neighbourhood children she could squeeze into her one room and she made onion soup or potato soup and all the children brought their own cup and she ladled it out off the stove… They all loved her and she loved them. She called her dark little house with its one window and black walls ‘Sunshine Corner’.

It was my first lesson in love.

I needed lessons in love. I still do because nothing could be simpler, nothing could be harder, than love.

Unconditional love is what a child should expect from a parent even though it rarely works out that way. I didn’t have that, and I was a very nervous watchful child. I was a little thug too because nobody was going to beat me up or see me cry…

When love is unreliable and you are a child, you assume that it is the nature of love – its quality – to be unreliable. Children do not find fault with their parents until later. In the beginning the love you get is the love that sets.

I did not know that love could have continuity. I did not know that human love could be depended upon…

Auntie Nellie made love into soup. She didn’t want thanks and she wasn’t ‘doing good’. She fed love on Tuesdays and Thursdays to all the children she could find, and even if the Four Horsemen of the Apocalypse had … ridden into the stone-floored kitchen, they would have been given soup.

I went down to her tiny house sometimes but I never thought about what she was doing. Only later, much later, trying to relearn love, did I start to think about the simple continuity and what it meant. Maybe if I had had children I would have got there faster, but maybe I would have hurt my own kids the way I was hurt.

It is never too late to learn to love.

But it is frightening.”

Grace,
Alan


Stepping Stones Children’s Centre
Playground Spruced Up

A member of CMM generously donated synthetic grass
to spruce up the playground for the children of Stepping Stones.

 

Practice Fasting From Plastic

Practice Fasting From Plastic

June 10, 2018  |  Ordinary Days of the Spirit, Sunday Letter  |  Comments Off on Practice Fasting From Plastic

Grace to you

Last week I quoted at length from Clarissa Pinkola Estès’ letter to a young activist during troubled times written earlier this year. This week I want to share with you a letter written in 1966 by Thomas Merton to a desperate and despondent peace activist. There are great similarities between the letters as well as the worthy reminder that troubled times are not new and nor is feeling desperate and despondent. By grace, may the wisdom in these words hold us:

“Do not depend on the hope of results. … You may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps results opposite to what you expect. As you get used to this idea you start more and more to concentrate not on the results but on the value, the rightness, the truth of the work itself. And there too a great deal has to be gone through, as gradually you struggle less and less for an idea and more and more for specific people. The range tends to narrow down, but it gets much more real. In the end, as you yourself mention in passing, it is the reality of personal relationships that saves everything.

You are fed up with words, and I don’t blame you. I am also, to tell the truth, nauseated with ideals and with causes. This sounds like heresy, but I think you will understand what I mean. It is so easy to get engrossed with ideas and slogans and myths that in the end one is left holding the bag, empty, with no trace of meaning left in it. And then the temptation is to yell louder than ever in order to make the meaning be there again by magic.

As for the big results, these are not in your hands or mine, but they can suddenly happen, and we can share in them: but there is no point in building our lives on this personal satisfaction, which may be denied us and which after all is not that important.

So the next step in the process is for you to see that your own thinking about what you are doing is crucially important. You are probably striving to build yourself an identity in your work and your witness. You are using it so to speak to protect yourself against nothingness, annihilation. That is not the right use of your work. All the good that you will do will come not from you but from the fact that you have allowed yourself, in the obedience of faith, to be used by God’s love. Think of this more and gradually you will be free from the need to prove yourself, and you can be more open to the power that will work through you without your knowing it.

The great thing after all is to live, not to pour out your life in the service of a myth: and we turn the best things into myths. If you can get free from the domination of causes and just serve Christ’s truth, you will be able to do more and will be less crushed by the inevitable disappointments. The real hope, then, is not in something we think we can do, but in God who is making something good out of it in some way we cannot see. If we can do His will, we will be helping in this process. But we will not necessarily know all about it beforehand…”

Grace,
Alan

“Letter to a young activist during troubled times”

“Letter to a young activist during troubled times”

June 3, 2018  |  Ordinary Days of the Spirit, Sunday Letter  |  Comments Off on “Letter to a young activist during troubled times”

Grace to you

Clarissa Pinkola Estés, author of the best selling “Women Who Run With Wolves”, more recently wrote a “Letter to a young activist during Troubled Times.” Estés is not only an author, she is a Jungian psychoanalyst (i.e. she knows people) a post-trauma recovery specialist (i.e. she knows suffering) and is 73 years old (i.e. she has been around). This makes her letter to a young activist (all of us) all the more important to read and more importantly to trust.

Here is a taste… (please go to http://mavenproductions.com for the full letter).

“I have heard from so many recently who are deeply and properly bewildered. They are concerned about the state of affairs in our world right now.

…You are right in your assessments. …Yet … I urge you, ask you, gentle you, to please not spend your spirit dry by bewailing these difficult times. Especially do not lose hope. Most particularly because, the fact is — we were made for these times.

…We have a history of being gutted, and yet remember this especially … we have also, of necessity, perfected the knack of resurrection. Over and over again we have been the living proof that that which has been exiled, lost, or foundered — can be restored to life again. This is as true and sturdy a prognosis for the destroyed worlds around us as it was for our own once mortally wounded selves.

…In any dark time, there is a tendency to veer toward fainting over how much is wrong or unmended in the world. Do not focus on that. Do not make yourself ill with overwhelm. There is a tendency too to fall into being weakened by perseverating on what is outside your reach, by what cannot yet be. Do not focus there. That is spending the wind without raising the sails.

We are needed, that is all we can know. And though we meet resistance, we more so will meet great souls who will hail us, love us and guide us, and we will know them when they appear. Didn’t you say you were a believer? Didn’t you say you pledged to listen to a voice greater? Didn’t you ask for grace? Don’t you remember that to be in grace means to submit to the voice greater? You have all the resources you need to ride any wave, to surface from any trough.

…Ours is not the task of fixing the entire world all at once, but of stretching out to mend the part of the world that is within our reach. Any small, calm thing that one soul can do to help another soul, to assist some portion of this poor suffering world, will help immensely.

…One of the most calming and powerful actions you can do to intervene in a stormy world is to stand up and show your soul. Soul on deck shines like gold in dark times. The light of the soul throws sparks, can send up flares, builds signal fires… causes proper matters to catch fire. To display the lantern of soul in shadowy times like these, to be fierce and to show mercy toward others – both are acts of immense bravery and greatest necessity. Struggling souls catch light from other souls who are fully lit and willing to show it. If you would help to calm the tumult, this is one of the strongest things you can do.

…This comes with much love and prayer that you remember who you came from, and why you came to this beautiful, needful Earth.”

Grace,
Alan

 

Surrender control

Surrender control

May 27, 2018  |  Sunday Letter, Trinity Sunday  |  Comments Off on Surrender control

Grace to you

The wind blows where it wills. We cannot make the wind blow. Not even a becalmed sailor can make the wind blow. At best, a sailor can hoist the sails so that when the wind does blow, their boat is moved to fresh destinations. We can do things to catch the wind but we cannot do anything to move the wind.

This is equally true and mysterious about the Holy Spirit which is nothing less than the Wind of God which is nothing less that the Wind of Love.

We cannot make the Holy Spirit come. We cannot make the Wind of Love show up. All we can do is prepare to receive her when she does. All we can do is hoist the sails of our lives so that when the Wind of Love blows, our lives will be resurrected and returned to us, and our living will be moved to fresh destinations.

We hoist the sails of our lives by surrendering control.

Surrendering control is at the heart of any and all authentic spiritual journeys. Surrendering control is the journey of Jesus: “If you want to follow me take up your cross…” It is ‘The Way’ that leads to New-Life-Now that cannot be taken away even though we may die.

It is completely counter-cultural to surrender control. In fact for many of us, control is what our whole life is either consciously or unconsciously directed towards.

Therefore to surrender control is painfully difficult, but deep down we long for it because deep down (beneath our defense mechanisms) we know that nothing we control can save us (our lives prove this). We also know that we need to be saved from control itself and therefore it stands to reason that it is impossible to control that which is to save us from control.

Salvation cannot be controlled because salvation is not a machine that can be programmed or a magic trick that can be performed or a commodity that can be purchased. Salvation is a gift and it can only be freely received as it is freely given. More specifically, salvation is the free gift of Love. Control suffocates love.

We surrender control by grace. The grace of spiritual practice – especially SILENCE (for those who keep control through words), SOLITUDE (for those who keep control through crowds / relationships) STILLNESS (for those who keep control through work and deeds).

If not through these intentional means of grace – then we will learn to surrender control through being humbled by our ageing and failing bodies (sickness) or through humiliation as a result of our hidden selves spilling out publicly.

Perhaps we will only surrender control through a mixture of silence, solitude, stillness, sickness and spilled selves…but all are precious if we are able to welcome and feel the Wind of Love.
Grace,
Alan

What do you hear or see?

What do you hear or see?

May 20, 2018  |  Day of Pentecost, Sunday Letter  |  Comments Off on What do you hear or see?

Grace to you

So what did you hear? “Laurel” or “Yanny”? In case you don’t know what I am referring to, let me explain. There was an audio clip released on the internet this past week in which the name being said depended on the listener. Some people hear “Laurel” while others hear “Yanny”. The reason people hear different names is because of our different sensitivity to varying frequencies of the words. “Laurel” is strongest in lower frequencies, while “Yanny” is stronger in higher frequencies.

I heard “Laurel” the first time via a radio show but when I listened to it again on the internet I heard “Yanny”. Clearly the radio emphasized the lower frequencies and the internet version emphasized the higher frequencies. The medium affects the message.

This is a verbal version of the famous picture of the duck and rabbit. Some see the duck and others see the rabbit.

The Laurel and Yanny sound clip and the duck and rabbit picture remind us that we can hear and see different things to the people around us even though we are listening and watching the same thing. It is a reminder that what others hear and see may be as true as what we hear and see, though different. In other words truth can be multi-faceted.

This invites us to be humble and generous of spirit especially when we hear or see something so clearly that we are convinced it is all there is to hear and see. The temptation is to say the one who differs with us is wrong – and even stupid for being wrong, but we would be better to ask a question than accuse. “I see a rabbit but show me where you see a duck.”

It has been said that “90% of what we see lies behind our eyes”. In other words we see things how we are and not necessarily as things are. We bring our values and bias and fears and longings to everything we see which alter what we see. This is why it is so important to have people in our lives who are different from us in all sorts of beautiful ways: colour; class; faith; sexuality; age; culture and even those who believe in unicorns.

Today is Pentecost – a day when some heard the tongues of angels while others heard the tongues of drunkards.  Today we are invited to tune in again to hear afresh what the Spirit is saying. We may only know we have heard faithfully if barriers are broken down and a radical diversity shapes our community, as was birthed that first Pentecost Day.

Grace,
Alan

What do you see: an old woman or a young woman?

In the end it's all about love

In the end it’s all about love

May 13, 2018  |  Ascension, Sunday Letter  |  Comments Off on In the end it’s all about love

Grace and peace to you

Here are a few ‘love’ quotes from Bell Hooks’ book: All About Love that I referred to in last week’s message:

Love is as love does. [p14]

No one can rightfully claim to be loving when behaving abusively. [p22]

Without justice there can be no love… The heart of justice is truth telling, seeing ourselves and the world the way it is rather than the way we want it to be. [p33] Estrangement from feelings makes it easier for men to lie… [p39] When men lie to women, presenting a false self, the terrible price they pay to maintain “power over” us is the loss of their capacity to give and receive love. [p41]

It is no easy task to be self-loving. [p54] Simply learning how we have acquired feelings of worthlessness rarely enables us to change things; it is usually only one stage in the process. [p54] When we see love as a combination of trust, commitment, care, respect, knowledge, and responsibility,… we can learn to extend them to ourselves. [p54]

In an ideal world we would all learn in childhood to love ourselves. We would grow, being secure in our worth and value, spreading love wherever we went, letting our light shine. If we did not learn self-love in our youth, there is still hope. The light of love is always in us, no matter how cold the flame. [p68]

I know of no one who has embraced a love ethic whose life has not become joyous and more fulfilling. The widespread assumption that ethical behaviour takes the fun out of life is false. [p88]

The choice to love is a choice to connect – to find ourselves in the other. [p93]

Domination cannot exist in any social situation where a love ethic prevails. [p98]

The will to sacrifice on behalf of another, always present when there is love, is annihilated by greed. [p117]

Greed subsumes love and compassion; living simply makes room for them. [p125]

The more genuine our romantic loves the more we do not feel called upon to weaken or sever ties with friends in order to strengthen ties with romantic partners. Trust is the heartbeat of genuine love. [p135]

Like many men, he wanted a woman to be “just like his mama” so that he did not have to do the work of growing up. [p149]

Sadly, love will not prevail in any situation where one party wants to maintain control… At least when you hold to the dynamics of power you never have to fear the unknown; you know the rules of the power game… The practice of love offers no place to hide. We risk loss, hurt, pain. We risk being acted upon by forces outside our control. [p153]

The practice of love takes time. [p162]

…was I able to give the love I want to receive? [p172]

The heartbeat of true love is the willingness to reflect on one’s actions, and to process and communicate this reflection with the loved one. [p185]

Many men, especially, often turn away from true love and choose relationships in which they can be emotionally withholding when they feel like it but still receive love from someone else. Ultimately, they choose power over love. To know and keep true love we have to be willing to surrender the will to power. [p187]

No matter what has happened in our past, when we open our hearts to love we can live as if born again, not forgetting the past but seeing it in a new way, letting it live inside us in a new way. [p209]

Grace, Alan

 

Blessed Mothering Sunday!

The Blessing of Anger

The Blessing of Anger

May 6, 2018  |  Easter, Sunday Letter  |  Comments Off on The Blessing of Anger

Grace and peace to you

We end each Sunday service with what we call the “Benediction of Disturbance”:

May God bless us with discomfort at easy answers,
half-truths and superficial relationships, so that we
may live from deep within our hearts.

May God bless us with anger at injustice, oppression
and exploitation of people, so that we may work for
justice, freedom and peace.

May God bless us with tears to shed for those who
suffer from pain, rejection, starvation and war,
so that we may reach out our hand to comfort them
and turn their pain to joy.

And may God bless us with enough foolishness to
believe that we can make a difference in this world,
so that we can do what others claim cannot be done.
To bring justice and kindness to all our children and
the poor.

In God’s grace we say – Amen – so be it.

This benediction does not beat about the bush. There is nothing superficial about it. It cuts deep. The words hauntingly echo long after they have been spoken. The blessings jar any spiritual serenity we may seek.

Take for example the second blessing: “May God bless us with anger…” I mean who prays to be blessed with anger? We are more likely to confess our anger and pray for God to remove it. Anger is not something we associate with a blessing – let alone a blessing from God. Many of us believe that anger is somehow un-Christian or un-holy, but anger is a feeling and feelings need to be felt to be honoured. If we do not honour our feelings they will demand our attention by other means – often by increasingly destructive means. One thing that is clear is that they will not go “quietly into the night”.

We remember the verse in Scripture that says: “Even if you are angry, do not sin because of it. Never let the sun set on your anger or you will give the devil a foothold.” [Eph. 4:26] We may hear this verse saying that we should not be angry, yet it doesn’t say that. It says we must be careful what we do with our anger and wisely warns us about how long we hold onto it because if we hold onto our anger too long it eventually holds us prisoner.

Yet there is a time and place for anger. I am not talking here about hurtful and destructive expressions of anger. For this we need anger management therapy to get to the root – which is often hurt, fear and shame. I am referring to anger that aims at preventing hurt and destruction. This was the root of Jesus’ anger. He got angry because people were being excluded from the temple and exploited while there. Jesus tossed over some tables to make his point clear.

I think some of us need anger management of a different sort. We need therapy to give ourselves permission to actually be angry. We need help to get over the fear of being angry.

As Richard Rohr writes: Anger is good and very necessary to protect the appropriate boundaries of self and othersI would much sooner live with a person who is free to get fully angry, and also free to move beyond that same anger, than with a negative person who is hard-wired with resentments and preexisting judgements. Their anger is so well hidden and denied—even from themselves—that it never comes up for the fresh air of love, conversation, and needed forgiveness.” 

Grace,
Alan

 

 

The Bible is a Library

The Bible is a Library

April 29, 2018  |  Easter, Sunday Letter  |  Comments Off on The Bible is a Library

Grace and peace to you

The Bible is not a book. The Bible is a library.

Precisely because it is a library and not a book means that one is not expected to start at the beginning (Genesis) and systematically read through to the end (Revelation). Besides being a mountainous task, this way of reading the Bible is probably more confusing than enlightening. It assumes that the books of the Bible were written in the order that they appear when they weren’t and it assumes that each follows neatly on from each other, which they don’t.

Some who are fascinated by “end times” like to start by reading the book of Revelation but this is equally unwise because the book of Revelation is basically a tapestry of scriptural threads gathered from all over the Bible (library) and sewn together. Not knowing anything about the individual threads will make it impossible to understand the full tapestry.

Another unhelpful way to read scripture is to flip the pages and randomly stop wherever one does to read the first verse that comes into focus. This is like playing biblical roulette. It is treating the Bible as a giant deck of tarot cards that are miraculously meant to direct us to the answer of our life. It is no more helpful than doing the same with a comic book or a Shakespearean play.

So if not at the beginning and if not at the end then where does one begin when it comes to the Bible?

I suggest to start in the middle. Well at least close to the middle. This means that we start with the Gospels of Matthew, Mark, Luke and John. And out of the four it is perhaps easiest to start with Mark. Mark is short and to the point. Matthew and Luke use Mark as a guide but add their own solo pieces while John adds an entire orchestra.

Together with Mark I suggest a tiny slither of a book from the biblical library. It stands near the end and is called First John. This thin book contains the most beautiful summary of the Good News. The words are so simple that they reach a level of profoundness that is beyond comparison:

Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.
[1 John 4: 7-12]

These words are worthy of our pause…
Alan